Torah Instructions


AE-YE our Alve





1. To know there is an Aleve—Exodus 20:2

“I am אהיה ( AE-YE ) your Alve (God) , who brought you out of the land of Mitsrayim, out of the house of slavery.


2. Not to entertain thoughts of other gods besides Him—Exodus 20:3

“You have no other mighty ones against My face.


3. To know that He is one—Deuteronomy 6:4

“Hear, O Ysral: אהיה ( AE-YE ) our Alve (God), אהיה ( AEYE ) is one!


4. To love Him with your heart—Deuteronomy 6:5

“And you shall love אהיה ( AE-YE ) your Alve (God) with all your heart, and with all your being, and with all your might.


5. To love Him with your being—Deuteronomy 6:5

“And you shall love אהיה ( AE-YE ) your Alve (God) with all your heart, and with all your being, and with all your might.


6. To love Him with might —Deuteronomy 6:5

“And you shall love אהיה ( AE-YE ) your Alve (God) with all your heart, and with all your being, and with all your might.


7. To fear Him—Deuteronomy 10:20

You shall fear אהיה ( AE-YE ) your Alve (God), worship Him, and cleave to Him and swear by His Name.


8. To serve Him—Deuteronomy 10:20

 You shall fear אהיה ( AE-YE ) your Alve (God), worship Him, and cleave to Him and swear by His Name. 


9. To cling to Him—Deuteronomy 10:20

You shall fear אהיה ( AE-YE ) your Alve (God), worship Him, and cleave to Him and swear by His Name.


10. To swear by His Name—Deuteronomy 10:20

You shall fear אהיה ( AE-YE ) your Alve (God), worship Him, and cleave to Him and swear by His Name.


11. To sanctify His Name—Leviticus 22:32

“And do not profane My set-apart Name, and I shall be set-apart among the children of Ysral . I am אהיה, ( AE-YE ) who sets you apart,


12. Not to profane His Name—Leviticus 22:32

“And do not profane My set-apart Name, and I shall be set-apart among the children of Ysral . I am אהיה ( AE-YE ), who sets you apart,


13. Not to destroy objects associated with His Name—Deuteronomy 12:4

“Do not do so to אהיה ( AE-YE ) your Alve (God) ,


14. To listen to the prophet speaking in His Name—Deuteronomy 18:15

“אהיה ( AE-YE ) your Alve (God) shall raise up for you a Prophet like me from your midst, from your brothers. Listen to Him,

Torah of Character




15. Not to test Alve unduly—Deuteronomy 6:16

“Do not try אהיה ( AE-YE ) your Alve as you tried Him in Massah.


16. To emulate His ways—Deuteronomy 28:9

“אהיה ( AE-YE ) does establish you as a set-apart people to Himself, as He has sworn to you, if you guard the commands of אהיה ( AE-YE ) your Alve and walk in His ways.


17. To love other Obry (Hebrews)—Leviticus 19:18

‘Do not take vengeance or bear a grudge against the ben (sons) of your people. And you shall love your neighbor as yourself. I am אהיה ( AE-YE ).


18. Do not take vengeance or bear a grudge against other Obry (Hebrews)—Leviticus 19:18

‘Do not take vengeance or bear a grudge against the ben (sons) of your people. And you shall love your neighbor as yourself. I am אהיה ( AE-YE ).


19. Do not a grudge against other Obry (Hebrews)—Leviticus 19:18

‘Do not take vengeance or bear a grudge against the ben (sons) of your people. And you shall love your neighbor as yourself. I am אהיה ( AE-YE ).


20. To love converts —Deuteronomy 10:19

“And you shall love the stranger, for you were strangers in the land of Mitsrayim (Egypt).


21. Not to hate fellow Obry—Leviticus 19:17

You shall not hate your brother in your heart. You shall surely rebuke your fellow, but you shall not bear a sin on his account.


22. To reprove wrongdoers—Leviticus 19:17

You shall not hate your brother in your heart. You shall surely rebuke your fellow, but you shall not bear a sin on his account.


23. Bear no sin—Leviticus 19:17

You shall not hate your brother in your heart. You shall surely rebuke your fellow, but you shall not bear a sin on his account.


24. Not to tread down a sojourner—Exodus 22:20

And you shall not mistreat a stranger, nor shall you oppress him, for you were strangers in the land of Egypt.


25. Not to oppress the weak—Exodus 22:20

And you shall not mistreat a stranger, nor shall you oppress him, for you were strangers in the land of Egypt.


26. Not to gossip about others—Leviticus 19:16

‘Do not go slandering among your people. You shall not stand by [the shedding of] your fellow's blood. I am אהיה ( AE-YE )

Laws of Torah Study





27. To learn Torah and teach it to your sons—Deuteronomy 6:7

And you shall teach them to your sons and speak of them when you sit in your house, and when you walk on the way, and when you lie down and when you rise up.


28. To learn Torah and teach it when you walk—Deuteronomy 6:7

And you shall teach them to your sons and speak of them when you sit in your house, and when you walk on the way, and when you lie down and when you rise up.


29. To learn Torah and teach it when you lie down—Deuteronomy 6:7

And you shall teach them to your sons and speak of them when you sit in your house, and when you walk on the way, and when you lie down and when you rise up.


30. To learn Torah and teach it when you rise up—Deuteronomy 6:7

And you shall teach them to your sons and speak of them when you sit in your house, and when you walk on the way, and when you lie down and when you rise up.


31. To honor those who teach and know Torah—Leviticus 19:32

You shall rise before a venerable person and you shall respect the elderly, and you shall fear your Alve. I am אהיה ( AE-YE ).


32. To honor those who teach and know Torah—Leviticus 19:32

 You shall rise before a venerable person and you shall respect the elderly, and you shall fear your Alve. I am אהיה ( AE-YE ).


33. To honor those who teach and know Torah—Leviticus 19:32

You shall rise before a venerable person and you shall respect the elderly, and you shall fear your Alve. I am אהיה ( AE-YE ).

Torah of Idolatry and Paganism


34. Do not turn to idols—Leviticus 19:4

You shall not turn to the worthless idols, nor shall you make molten deities for yourselves. I am אהיה ( AE-YE ) your Alve.


35. Not to make molten deities—Leviticus 19:4

You shall not turn to the worthless idols, nor shall you make molten deities for yourselves. I am אהיה ( AE-YE ) your Alve.


36. Not to follow the whims of your heart or what your eyes see—Numbers 15:39

This shall be fringes for you, and when you see it, you will remember all the commandments of אהיה ( AE-YE ) to perform them, and you shall not wander after your hearts and after your eyes after which you are going astray.


37. You shall see the Tzitzit—Numbers 15:39

This shall be fringes for you, and when you see it, you will remember all the commandments of אהיה ( AE-YE ) to perform them, and you shall not wander after your hearts and after your eyes after which you are going astray.


38. You shall remember the commands—Numbers 15:39

This shall be fringes for you, and when you see it, you will remember all the commandments of אהיה ( AE-YE ) to perform them, and you shall not wander after your hearts and after your eyes after which you are going astray.


39. Not to curse a judge—Exodus 22:27

You shall not curse a judge, neither shall you curse a prince among your people.


40. Not to curse a prince—Exodus 22:27

You shall not curse a judge, neither shall you curse a prince among your people.


41. Not to worship idols in the manner they are worshiped—Exodus 20:5

You shall neither prostrate yourself before them nor worship them, for I, אהיה ( AE-YE ) your Alve, am a zealous Alve, Who visits the iniquity of the fathers upon the sons, upon the third and the fourth generation of those who hate Me,


42. Not to serve idols—Exodus 20:5

You shall neither prostrate yourself before them nor worship them, for I, אהיה ( AE-YE ) your Alve, am a zealous Alve, Who visits the iniquity of the fathers upon the sons, upon the third and the fourth generation of those who hate Me,


43. Not to make an graven image for yourself—Exodus 20:4

You shall not make for yourself a graven image or any likeness which is in the heavens above, which is on the earth below, or which is in the water beneath the earth.


44. Not to make an idol of what is in the heavens for yourself—Exodus 20:4

You shall not make for yourself a graven image or any likeness which is in the heavens above, which is on the earth below, or which is in the water beneath the earth.


45. Not to make an idol of what is on the earth beneath—Exodus 20:4

You shall not make for yourself a graven image or any likeness which is in the heavens above, which is on the earth below, or which is in the water beneath the earth.


46. Not to make an idol of what is in the waters—Exodus 20:4

You shall not make for yourself a graven image or any likeness which is in the heavens above, which is on the earth below, or which is in the water beneath the earth.


47. Not to make images of heavenly beings—Exodus 20:20

You shall not make [images of anything that is] with Me. Gods of silver or gods of gold you shall not make for yourselves.


48. Not to make gods of silver or gold—Exodus 20:20

You shall not make [images of anything that is] with Me. Gods of silver or gods of gold you shall not make for yourselves.


49. Take heed—Exodus 23:13

Concerning all that I have said to you you shall beware, and the name of the gods of others you shall not mention; it shall not be heard through your mouth.


50. Not to mention the name of other gods—Exodus 23:13

Concerning all that I have said to you you shall beware, and the name of the gods of others you shall not mention; it shall not be heard through your mouth.


51. Let a false god not be heard from your mouth—Exodus 23:13

Concerning all that I have said to you you shall beware, and the name of the gods of others you shall not mention; it shall not be heard through your mouth.


52. To collect all the city's spoils—Deuteronomy 13:17

And you shall collect all its spoil into the midst of its open square, and burn with fire the city and all its spoil, completely, for ( AE-YE ), your Alve; and it shall be a heap of destruction forever, never to be rebuilt.


53. To burn the city that has turned to idol worship—Deuteronomy 13:17

And you shall collect all its spoil into the midst of its open square, and burn with fire the city and all its spoil, completely, for ( AE-YE ), your Alve; and it shall be a heap of destruction forever, never to be rebuilt.


54. To never rebuild that city—Deuteronomy 13:17

And you shall collect all its spoil into the midst of its open square, and burn with fire the city and all its spoil, completely, for ( AE-YE ), your Alve; and it shall be a heap of destruction forever, never to be rebuilt.


55. Not to derive benefit from it—Deuteronomy 13:18

And nothing that is doomed to destruction shall cling to your hand, so that אהיה ( AE-YE ) may return from His fierce wrath, and grant you compassion, and be compassionate with you, and multiply you, as He swore to your forefathers.


56. Not to missionize an individual to idol worship—Deuteronomy 13:12

And all Ysral shall listen and fear, and they shall no longer do any evil such as this in your midst.


57. Not to love the missionary—Deuteronomy 13:9

You shall not desire him, and you shall not hearken to him; neither shall you pity him, have mercy upon him, nor shield him.


58. Your hand is first against the missionary—Deuteronomy 13:9

You shall not desire him, and you shall not hearken to him; neither shall you pity him, have mercy upon him, nor shield him.


59. The hands of others against the missionary—Deuteronomy 13:9

You shall not desire him, and you shall not hearken to him; neither shall you pity him, have mercy upon him, nor shield him.


60. Non-authorized prophet—Deuteronomy 18:20

But the prophet who intentionally speaks a word in My Name, which I did not command him to speak, or who speaks in the name of other gods, that prophet shall die.


61. Prophet who speaks of other gods—Deuteronomy 18:20

But the prophet who intentionally speaks a word in My Name, which I did not command him to speak, or who speaks in the name of other gods, that prophet shall die.


62. Not to listen to a false prophet—Deuteronomy 13:4

you shall not heed the words of that prophet, or that dreamer of a dream; אהיה ( AE-YE ), your Alve, is testing you, to know whether you really love אהיה ( AE-YE ), your Alve, with all your heart and with all your soul.


63. Not to listen to a dreamer of dreams—Deuteronomy 13:4

you shall not heed the words of that prophet, or that dreamer of a dream; אהיה ( AE-YE ), your Alve, is testing you, to know whether you really love אהיה ( AE-YE ), your Alve, with all your heart and with all your soul.


64. Love AE-YE with all your heart and soul—Deuteronomy 13:4

you shall not heed the words of that prophet, or that dreamer of a dream; אהיה ( AE-YE ), your Alve, is testing you, to know whether you really love אהיה ( AE-YE ), your Alve, with all your heart and with all your soul.


65. Do not be afraid of a false prophet—Deuteronomy 18:22

when the prophet speaks in the Name of אהיה ( AE-YE ) and the word is not, or comes not, that is the word which אהיה ( AE-YE ) has not spoken. The prophet has spoken it presumptuously. Do not be afraid of him.


66. Not to seek a medium--Leviticus 19:31

You shall not turn to [the sorcery of] Ov or Yid'oni; you shall not seek [these and thereby] defile yourselves through them. I am אהיה ( AE-YE) your Alve.


67. Not to seek a spritist--Leviticus 19:31

You shall not turn to [the sorcery of] Ov or Yid'oni; you shall not seek [these and thereby] defile yourselves through them. I am אהיה ( AE-YE) your Alve.


68. Not to pass your children through the fire to Molech—Leviticus 18:21

And you shall not give any of your offspring to pass through for Molech. And you shall not profane the Name of your Alve. I am אהיה ( AE-YE ).


69. Do not profane the Name of your Alve—Leviticus 18:21

And you shall not give any of your offspring to pass through for Molek. And you shall not profane the Name of your Alve. I am אהיה ( AE-YE ).


70. Not to erect a column in a public place of worship—Deuteronomy 16:22

And you shall not set up for yourself a monument, which אהיה ( AE-YE ), your Alve hates.


71. Not to make idols for yourselves—Leviticus 26:1

You shall not make idols for yourselves, nor shall you set up a statue or a monument for yourselves. And in your land you shall not place a pavement stone on which to prostrate yourselves, for I am אהיה ( AE-YE ), your Alve.


72. do not set up a carved image—Leviticus 26:1

You shall not make idols for yourselves, nor shall you set up a statue or a monument for yourselves. And in your land you shall not place a pavement stone on which to prostrate yourselves, for I am אהיה ( AE-YE ), your Alve.


73. Do not set a pillar for yourselves—Leviticus 26:1

You shall not make idols for yourselves, nor shall you set up a statue or a monument for yourselves. And in your land you shall not place a pavement stone on which to prostrate yourselves, for I am אהיה ( AE-YE ), your Alve.


74. do not place a stone image in your land—Leviticus 26:1

You shall not make idols for yourselves, nor shall you set up a statue or a monument for yourselves. And in your land you shall not place a pavement stone on which to prostrate yourselves, for I am אהיה ( AE-YE ), your Alve.


75. Not to bow down—Leviticus 26:1

You shall not make idols for yourselves, nor shall you set up a statue or a monument for yourselves. And in your land you shall not place a pavement stone on which to prostrate yourselves, for I am אהיה ( AE-YE ), your Alve.


76. Not to plant a Asherah tree in the Temple courtyard—Deuteronomy 16:21

“Do not plant for yourself any tree as an Ashĕrah near the altar of אהיה ( AE-YE ) your Alve that you make for yourself.


77. To destroy idols and their accessories—Deuteronomy 12:2

You shall utterly destroy from all the places where the nations, that you shall possess, worshipped their gods, upon the lofty mountains and upon the hills, and under every lush tree.


78. To destroy idols on the high mountains —Deuteronomy 12:2

You shall utterly destroy from all the places where the nations, that you shall possess, worshipped their gods, upon the lofty mountains and upon the hills, and under every lush tree.


79. To destroy idols on the hills —Deuteronomy 12:2

You shall utterly destroy from all the places where the nations, that you shall possess, worshipped their gods, upon the lofty mountains and upon the hills, and under every lush tree.


80. To destroy idols under every green tree—Deuteronomy 12:2

You shall utterly destroy from all the places where the nations, that you shall possess, worshipped their gods, upon the lofty mountains and upon the hills, and under every lush tree.


81. Do not bring an abomination into your house—Deuteronomy 7:26

Nor should you bring an abomination into your house, lest you are to be destroyed like it, but you shall utterly detest it, and you shall utterly abhor it; for it is to be destroyed.


82. lest you be accursed like it—Deuteronomy 7:26

Nor should you bring an abomination into your house, lest you are to be destroyed like it, but you shall utterly detest it, and you shall utterly abhor it; for it is to be destroyed.


83. Loathe it and utterly hate it (the idol)—Deuteronomy 7:26

Nor should you bring an abomination into your house, lest you are to be destroyed like it, but you shall utterly detest it, and you shall utterly abhor it; for it is to be destroyed.


84. Carved images of their gods you are to burn with fire—Deuteronomy 7:25

The graven images of their gods you will burn with fire; you shall not covet the silver or gold that is upon them and take it for yourself, lest you be ensnared by it, for it is an abomination to אהיה ( AE-YE ) your Alve.


85. Not to derive benefit from ornaments of idols—Deuteronomy 7:25

The graven images of their gods you will burn with fire; you shall not covet the silver or gold that is upon them and take it for yourself, lest you be ensnared by it, for it is an abomination to אהיה ( AE-YE ) your Alve.


86. Do not take it for yourselves, lest you be snared by it—Deuteronomy 7:25

The graven images of their gods you will burn with fire; you shall not covet the silver or gold that is upon them and take it for yourself, lest you be ensnared by it, for it is an abomination to אהיה ( AE-YE ) your Alve.


87. When your Alve, brings you into the land to which you are coming to possess it, you shall smite them—Deuteronomy 7:1-2

When אהיה ( AE-YE ) your Alve, brings you into the land to which you are coming to possess it, He will cast away many nations from before you: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivvites, and the Jebusites, seven nations more numerous and powerful than you. And אהיה ( AE-YE ) your Alve, will deliver them to you, and you shall smite them. You shall utterly destroy them; neither shall you make a covenant with them, nor be gracious to them.


88. Not to make a covenant with idolaters—Deuteronomy 7:2

And אהיה ( AE-YE ) your Alve, will deliver them to you, and you shall smite them. You shall utterly destroy them; neither shall you make a covenant with them, nor be gracious to them.


89. Not to show them favor—Deuteronomy 7:2

And אהיה ( AE-YE ) your Alve, will deliver them to you, and you shall smite them. You shall utterly destroy them; neither shall you make a covenant with them, nor be gracious to them.


90. Not to let them dwell in our land—Exodus 23:33

“Let them not dwell in your land, lest they make you sin against Me when you serve their mighty ones, when it becomes a snare to you.”


91. Not to imitate them in customs and clothing—Leviticus 20:23

You shall not follow the practices of the nation that I am sending away from before you, for they committed all these [sins], and I was disgusted with them.


92. Do not eat blood—Leviticus 19:26

You shall not eat over the blood. You shall not act on the basis of omens or lucky hours.


93. Do not practice divination—Leviticus 19:26

You shall not eat over the blood. You shall not act on the basis of omens or lucky hours.


94. Do not practice magic—Leviticus 19:26

You shall not eat over the blood. You shall not act on the basis of omens or lucky hours.


95. There shall not be a charmer among you—Deuteronomy 18:11

or a charmer, a pithom sorcerer, a yido'a sorcerer, or a necromancer.


96. There shall not be a medium among you—Deuteronomy 18:11

or a charmer, a pithom sorcerer, a yido'a sorcerer, or a necromancer.


97. There shall not be a spiritist among you—Deuteronomy 18:11

or a charmer, a pithom sorcerer, a yido'a sorcerer, or a necromancer.


98. There shall not be a necromancer among you—Deuteronomy 18:11

or a charmer, a pithom sorcerer, a yido'a sorcerer, or a necromancer.


99. There shall not be found among you one who makes his son or his daughter pass through the fire—Deuteronomy 18:10

There shall not be found among you anyone who passes his son or daughter through fire, a soothsayer, a diviner of [auspicious] times, one who interprets omens, or a sorcerer,


100. There shall not be found among you one who practices divination—Deuteronomy 18:10

There shall not be found among you anyone who passes his son or daughter through fire, a soothsayer, a diviner of [auspicious] times, one who interprets omens, or a sorcerer,


101. There shall not be found among you a user of magic—Deuteronomy 18:10

There shall not be found among you anyone who passes his son or daughter through fire, a soothsayer, a diviner of [auspicious] times, one who interprets omens, or a sorcerer,


102. There shall not be found among you one who interprets omens—Deuteronomy 18:10

There shall not be found among you anyone who passes his son or daughter through fire, a soothsayer, a diviner of [auspicious] times, one who interprets omens, or a sorcerer,


103. There shall not be found among you a sorcerer—Deuteronomy 18:10

There shall not be found among you anyone who passes his son or daughter through fire, a soothsayer, a diviner of [auspicious] times, one who interprets omens, or a sorcerer,


104. Men must not shave (with a razor) the hair off the sides of their head—Leviticus 19:27

You shall not round off the corner of your head, and you shall not destroy the edge of your beard.


105. Men must not shave (with a razor) the hair off the sides of their beards—Leviticus 19:27

You shall not round off the corner of your head, and you shall not destroy the edge of your beard.


106. Men must not wear women's clothing—Deuteronomy 22:5

A man's attire shall not be on a woman, nor may a man wear a woman's garment because whoever does these [things] is an abomination to אהיה ( AE-YE ) your Alve.


107. Women must not wear men's clothing—Deuteronomy 22:5

A man's attire shall not be on a woman, nor may a man wear a woman's garment because whoever does these [things] is an abomination to אהיה ( AE-YE ) your Alve.


108. Not to make cuttings on the skin for the dead—Leviticus 19:28

You shall not make cuts in your flesh for a person [who died]. You shall not etch a tattoo on yourselves. I am אהיה ( AE-YE ).


109. Not to tattoo the skin—Leviticus 19:28

You shall not make cuts in your flesh for a person [who died]. You shall not etch a tattoo on yourselves. I am אהיה ( AE-YE ).


110. Not to tear the skin in mourning—Deuteronomy 14:1

You are children of אהיה ( AE-YE ) your Alve. You shall neither cut yourselves nor make any baldness between your eyes for the dead.


111. Not to shave the front of your head for the dead—Deuteronomy 14:1

You are children of אהיה ( AE-YE ) your Alve. You shall neither cut yourselves nor make any baldness between your eyes for the dead.

Torah of Repentance





112. To repent and confess wrongdoings—Numbers 5:6-7

Tell the ben of Ysral: When a man or woman commits any of the sins against man to act treacherously against Alve (God), and that person is [found] guilty, they shall confess the sin they committed, and make restitution for the principal amount of his guilt, add its fifth to it, and give it to the one against whom he was guilty.


113. Making restitution—Numbers 5:6-7

Tell the ben of Ysral: When a man or woman commits any of the sins against man to act treacherously against Aleve (God), and that person is [found] guilty, they shall confess the sin they committed, and make restitution for the principal amount of his guilt, add its fifth to it, and give it to the one against whom he was guilty.


Torah of Reading the Shema





114. To say the Shema—Deuteronomy 6:7

and you shall impress them upon your children, and shall speak of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up, Deut: 6:4-6


“Hear, O Ysral : 

אהיה ( AE-YE) is our Alve; אהיה ( AE-YE) is one. And you shall love אהיה ( AE-YE ) , your Alve, with all your heart and with all your soul, and with all your resources. And these words, which I command you this day, shall be upon your heart.”

Torah of Prayer and Kahanic Blessings





115. To serve the Almighty with prayer daily—Exodus 23:25

“And you shall serve אהיה ( AE-YE) your Alve, and He shall bless your bread and your water. And I shall remove sickness from your midst.


116. The Kahanim must bless the Obry nation daily—Numbers 6:23

Speak to Aharon and his sons, saying, ‘This is how you bless the children of Ysral. Say to them:


                                                            “יאהיה ( AE-YE) bless you and guard you;

יאהיה ( AE-YE ) make His face shine upon you, and show favour to you;

אהיה ( AE-YE ) lift up His face upon you, and give you peace.”

“Thus they shall put My Name on the children of Ysral,

and I Myself shall bless them.”

Torah of Tefillin, Mezuza & Sefer





117. And you shall bind them (upon your hand)—Deuteronomy 6:8

And you shall bind them for a sign upon your hand, and they shall be for ornaments between your eyes.


118. And you shall bind them (between your eyes)—Deuteronomy 6:8

 And you shall bind them for a sign upon your hand, and they shall be for ornaments between your eyes.


119. And you shall inscribe them (these words)—Deuteronomy 6:9

And you shall inscribe them upon the doorposts of your house and upon your gates.


120. And you shall inscribe them (on your gates)—Deuteronomy 6:9

And you shall inscribe them upon the doorposts of your house and upon your gates.


121. To write a Sefer Torah (Song)—Deuteronomy 31:19

“And now write down this song for yourselves, and teach it to the ben (sons) of Ysral . Put it in their mouths, so that this song is to Me for a witness against the ben (sons) of Ysral .


122. The king must have a separate Torah for himself—Deuteronomy 17:18

“And it shall be, when he sits on the throne of his reign, that he shall write for himself a copy of this Torah in a book, from the one before the Kahans, the Lĕvites. 

Torah of Fringes





123. To have Tzitzit on four-cornered garments—Numbers 15:38-39

Speak to the ben of Ysral , and you shall say to them to make tzitziyot (fringes) on the corners of their garments throughout their generations, and to put a blue cord in the tzitzit (fringes) of the corners. This shall be fringes for you, and when you see it, you will remember all the commandments of אהיה ( AE-YE ) to perform them, and you shall not wander after your hearts and after your eyes after which you are going astray.


124. Fringes (Tzitzit) to remember the commandments—Numbers 15:40

So that you shall remember and perform all My commandments and you shall be holy to your Aleve.


Torah of Blessings





125. To bless the Almighty after eating—Deuteronomy 8:10

“And you shall eat and be satisfied, and shall bless אהיה ( AE-YE ) your Alve for the good land which He has given you.

Torah of Circumcision





126. To circumcise all males on the eighth day after their birth—Leviticus 12:3

‘And on the eighth day the flesh of his foreskin is circumcised.


Torah of the Sabat





127. To rest on the seventh day—Exodus 23:12

“Six days you are to do your work, and on the seventh day you rest, in order that your ox and your donkey might rest, and the son of your female servant and the sojourner be refreshed.


128. Do not do any work on the seventh day—Exodus 20:10

but the seventh day is a Sabat to אהיה ( AE-YE ) your Alve; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities.


129. Your son must not do any work on the seventh day—Exodus 20:10

but the seventh day is a Sabat to אהיה ( AE-YE ) your Alve; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities.


130. Your daughter must not do any work on the seventh day—Exodus 20:10

but the seventh day is a Sabat to אהיה ( AE-YE ) your Alve; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities.


131. Your male servant must not do any work on the seventh day—Exodus 20:10

but the seventh day is a Sabat to אהיה ( AE-YE ) your Alve; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities.


132. Your female servant must not do any work on the seventh day—Exodus 20:10

but the seventh day is a Sabat to אהיה ( AE-YE ) your Alve; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities.


133. Your kai (cattle) must not do any work on the seventh day—Exodus 20:10

but the seventh day is a Sabat to אהיה ( AE-YE ) your Alve; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities.


134. Your stranger must not do any work on the seventh day—Exodus 20:10

but the seventh day is a Sabat to אהיה ( AE-YE ) your Alve; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities.


135. Do not kindle a fire on the seventh day—Exodus 35:3

“Do not kindle a fire in any of your dwellings on the Sabat day.”


136. Sabbath Violation Equals Death-Exodus 35.2

Six days work may be done, but on the seventh day you shall have sanctity, a day of complete rest to אהיה ( AE-YE ); whoever performs work thereon [on this day] shall be put to death.


137. Be prepared for the Sabat —Exodus 16:26-29

Six days you shall gather it, but on the seventh day [which is the] Sabat on it there will be none. It came about that on the seventh day, [some] of the people went out to gather [manna], but they did not find [any]. AE-YE said to Moses, How long will you refuse to observe My commandments and My teachings? “See, because אהיה (AE-YE) has given you the Sabat , therefore He is giving you bread for two days on the sixth day. Let each one stay in his place, do not let anyone go out of his place on the seventh day.”


138. To sanctify the Sabat day —Exodus 20:8

“Remember the Sabat day, to set it apart.


139. Remember the commandments of the Sabats - Jubilees 50:6-7

And behold the commandment regarding the Sabbaths -I have written (them) down for thee- and all the judgments of its laws. Six days shalt thou labour, but on the seventh day is the Sabbath of the Lord your God. In it ye shall do no manner of work, ye and your sons, and your men- servants and your maid-servants, and all your cattle and the sojourner also who is with you.


140. Sabat Desecrators: Laying with your wife - Jubilees 50:8

And the man that does any work on it shall die: whoever desecrates that day, whoever lies with (his) wife, or whoever says he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draws water thereon which he had not prepared for himself on the sixth day, and whoever takes up any burden to carry it out of his tent or out of his house shall die.


141. Sabat Desecrators: Saying he will do something on it ex: journey to buy and sell - Jubilees 50:8

And the man that does any work on it shall die: whoever desecrates that day, whoever lies with (his) wife, or whoever says he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draws water thereon which he had not prepared for himself on the sixth day, and whoever takes up any burden to carry it out of his tent or out of his house shall die.


142. Sabat Desecrators: Drawing Water - Jubilees 50:8

And the man that does any work on it shall die: whoever desecrates that day, whoever lies with (his) wife, or whoever says he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draws water thereon which he had not prepared for himself on the sixth day, and whoever takes up any burden to carry it out of his tent or out of his house shall die.


143. Sabat Desecrators: Carrying any burden - Jubilees 50:8

And the man that does any work on it shall die: whoever desecrates that day, whoever lies with (his) wife, or whoever says he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draws water thereon which he had not prepared for himself on the sixth day, and whoever takes up any burden to carry it out of his tent or out of his house shall die.


144. Again NO WORK on the Sabat Day - Jubilees 50:9

Ye shall do no work whatever on the Sabbath day save what ye have prepared for yourselves on the sixth day, so as to eat, and drink, and rest, and keep Sabbath from all work on that day, and to bless YEVE your Aleve (God), who has given you a day of festival and a holy day: and a day of the holy kingdom for all Ysral is this day among their days for ever.


145. Bless YEVE on the Sabat - Jubilees 50:9*

Ye shall do no work whatever on the Sabbath day save what ye have prepared for yourselves on the sixth day, so as to eat, and drink, and rest, and keep Sabbath from all work on that day, and to bless YEVE your Aleve (God), who has given you a day of festival and a holy day: and a day of the holy kingdom for all Ysral is this day among their days for ever.

* Since THE NAME has been revealed to us in Exodus 3:14, we Bless the Father by HIS Name: AEYE.


146. Sabat: A day to be kept forever -Jubilees 50:9

Ye shall do no work whatever on the Sabbath day save what ye have prepared for yourselves on the sixth day, so as to eat, and drink, and rest, and keep Sabbath from all work on that day, and to bless YEVE your Aleve (God), who has given you a day of festival and a holy day: and a day of the holy kingdom for all Ysral is this day among their days for ever.


147. Sabat: a great honor given to Yisral -Jubilees 50:10-11

For great is the honour which YEVE has given to Ysral that they should eat and drink and be satisfied on this festival day, and rest thereon from all labour which belongs to the labour of the children of men save burning frankincense and bringing oblations and sacrifices before YEVE for days and for Sabats. This work alone shall be done on the Sabat-days in the sanctuary of YEVE your God; that they may atone for Ysral with sacrifice continually from day to day for a memorial well-pleasing before YEVE, and that He may receive them always from day to day according as thou hast been commanded.


148. Sabat: Burning Frankincense -Jubilees 50:10

For great is the honour which YEVE has given to Ysral that they should eat and drink and be satisfied on this festival day, and rest thereon from all labour which belongs to the labour of the children of men save burning frankincense and bringing oblations and sacrifices before YEVE for days and for Sabats. This work alone shall be done on the Sabat-days in the sanctuary of YEVE your God; that they may atone for Ysral with sacrifice continually from day to day for a memorial well-pleasing before YEVE, and that He may receive them always from day to day according as thou hast been commanded.


149. Sabat: Bringing oblations -Jubilees 50:10-11

For great is the honour which YEVE has given to Ysral that they should eat and drink and be satisfied on this festival day, and rest thereon from all labour which belongs to the labour of the children of men save burning frankincense and bringing oblations and sacrifices before YEVE for days and for Sabats. This work alone shall be done on the Sabat-days in the sanctuary of YEVE your God; that they may atone for Ysral with sacrifice continually from day to day for a memorial well-pleasing before YEVE, and that He may receive them always from day to day according as thou hast been commanded.


150. Sabat: Bringing sacrifices -Jubilees 50:10-11

For great is the honour which YEVE has given to Ysral that they should eat and drink and be satisfied on this festival day, and rest thereon from all labour which belongs to the labour of the children of men save burning frankincense and bringing oblations and sacrifices before YEVE for days and for Sabats. This work alone shall be done on the Sabat-days in the sanctuary of YEVE your God; that they may atone for Ysral with sacrifice continually from day to day for a memorial well-pleasing before YEVE, and that He may receive them always from day to day according as thou hast been commanded.


151. Sabat Violators: ANY WORK - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


152. Sabat Violators: Goes on a Journey - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


153.Sabat Violators: Tills his farm (in his house or elsewhere) - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


154. Sabat Violators: Whoever lights a fire - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


155. Sabat Violators: Rides on any beast - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


156. Sabat Violators: Travels by ship on the sea - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


157. Sabat Violators: Whoever strikes anything - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


158. Sabat Violators: Whoever kills anything - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


159. Sabat Violators: Whoever slaughters a beast - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


160. Sabat Violators: Whoever slaughters a bird - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


161. Sabat Violators: Whoever catches an animal - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


162. Sabat Violators: Whoever catches a bird - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats:  The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


163. Sabat Violators: Whoever catches a fish - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


164. Sabat Violators: Whoever Fasts - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


165. Sabat Violators: Whoever makes war - Jubilees 50: 12-13

And every man who does any work thereon, or goes a journey, or tills (his) farm, whether in his house or any other place, and whoever lights a fire, or rides on any beast, or travels by ship on the sea, and whoever strikes or kills anything, or slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever fasts or makes war on the Sabats: The man who does any of these things on the Sabat shall die, so that the children of Ysral shall observe the Sabats according to the commandments regarding the Sabats of the land, as it is written in the tablets, which HE gave into my hands that I should write out for thee the laws of the seasons, and the seasons according to the division of their days. Herewith is completed the account of the division of the days.


Torah of Yom Kippur




166. To rest from all labor on Yom Kippur (Day of Atonement)—Leviticus 23:32

It is a complete day of rest for you, and you shall afflict yourselves. On the ninth of the month in the evening, from evening to evening, you shall observe your rest day.


167. You shall afflict your beings on Yom Kippur (Day of Atonement)—Leviticus 23:32

It is a complete day of rest for you, and you shall afflict yourselves. On the ninth of the month in the evening, from evening to evening, you shall observe your rest day.


168. You do no work on Yom Kippur (Day of Atonement)—Leviticus 23:31

You shall not perform any work. [This is] an eternal statute throughout your generations in all your dwelling places.


169. This shall be for you a law forever on Yom Kippur (Day of Atonement)—Leviticus 16:29

“And this shall be for you a law forever: In the seventh month, on the tenth day of the month, you afflict your beings, and do no work, the native or the stranger who sojourns among you.


170. Refusal to afflict on Yom Kippur—Leviticus 23:29

“For any being who is not afflicted on that same day, he shall be cut off from his people.* 

* (fasting or not drinking water is a form of affliction)


Torah of Festivals





171. To rest on the first day of the Festival of Matzos (Unleavened Bread)—Leviticus 23:7

On the first day, there shall be a holy occasion for you; you shall not perform any work of labor.


172. You shall bring an offering made by fire on the Festival of Matzos—Leviticus 23:8

And you shall bring a fire offering to אהיה ( AE-YE ) for a seven day period. On the seventh day, there shall be a holy occasion; you shall not perform any work of labor.


173. You shall eat matzos for a seven day period (Unleavened Bread) 15th-21st day of the First Biblical Month—Leviticus 23:6

‘And on the fifteenth day of this month is the Festival of Matzos to AE-YE; you shall eat matzos for a seven day period. On the first day there shall be a holy convocation for you; you shall do no laborious work.


174. On the seventh day, there shall be a holy occasion (21st day of the 1st Biblical Month)—Leviticus 23:8

And you shall bring a fire offering to אהיה ( AE-YE ) for a seven day period. On the seventh day, there shall be a holy occasion; you shall not perform any work of labor.


175. On the seventh day (21st day of the First Biblical Month), there shall be a holy occasion; you shall not perform any work of labor—Leviticus 23:8

On the seventh day, there shall be a holy occasion; you shall not perform any work of labor.


176. To rest on Shavuot (Festival of Weeks) 15th day of the Third Biblical Month —Leviticus 23:21

And you shall designate on this very day a holy occasion it shall be for you; you shall not perform any work of labor. [This is] an eternal statute in all your dwelling places throughout your generations.


177. To rest on 1st day of the Seventh Biblical Month (Festival of Trumpets)—Leviticus 23:24

Speak to the ben of Ysral, saying: In the seventh month, on the first of the month, it shall be a Sabbath for you, a remembrance of [Ysral through] the shofar blast a holy occasion.


178. Not to do labor on 1st day of the Seventh Biblical Month (Festival of Trumpets)—Leviticus 23:25

You shall not perform any work of labor, and you shall offer up a fire offering to אהיה ( AE-YE ). 


179. First day of the Seventh Biblical Month you shall offer up a fire offering—Leviticus 23:25

You shall not perform any work of labor, and you shall offer up a fire offering to אהיה ( AE-YE ).

 

180. To rest on Sukkot (Feast of Tabernacles) 15th day of the 7th Biblical Month—Leviticus 23:35

On the first day, it is a holy occasion; you shall not perform any work of labor.


181. [For] a seven day period, you shall bring a fire offering (Feast of Tabernacles) —Leviticus 23:36

[For] a seven day period, you shall bring a fire offering to אהיה ( AE-YE ). On the eighth day, it shall be a holy occasion for you, and you shall bring a fire offering to אהיה ( AE-YE ). It is a [day of] detention. You shall not perform any work of labor.


182. On the Eighth day it shall be a holy convocation (Feast of Tabernacles) 22nd day of the 8th Biblical Month—Leviticus 23:36

[For] a seven day period, you shall bring a fire offering to אהיה ( AE-YE ). On the eighth day, it shall be a holy occasion for you, and you shall bring a fire offering to אהיה ( AE-YE ). It is a [day of] detention. You shall not perform any work of labor.


183. On the Eighth day you shall bring a fire offering (Feast of Tabernacles)—Leviticus 23:36

[For] a seven day period, you shall bring a fire offering to אהיה ( AE-YE ). On the eighth day, it shall be a holy occasion for you, and you shall bring a fire offering to אהיה ( AE-YE ). It is a [day of] detention. You shall not perform any work of labor.


184. Not to do any work labor on the Eighth day (Feast of Tabernacles)—Leviticus 23:36

[For] a seven day period, you shall bring a fire offering to אהיה ( AE-YE ). On the eighth day, it shall be a holy occasion for you, and you shall bring a fire offering to אהיה ( AE-YE ). It is a [day of] detention. You shall not perform any work of labor.

Torah of Chametz and Matzah





185. Not to eat Chametz (leaven-yeast etc) on the afternoon of the 15th day of the Biblical First Month—Deuteronomy 16:3

You shall not eat leaven with it; for seven days you shall eat with it matzoh, the bread of affliction, for in haste you went out of the land of Mitsrayim (Egypt), so that you shall remember the day when you went out of the land of Egypt all the days of your life.


186. To destroy all Chametz (leaven-yeast etc) on 15th day of the First Biblical Month—Exodus 12:15

For seven days you shall eat unleavened cakes, but on the preceding day you shall clear away all leaven from your houses, for whoever eats leaven from the first day until the seventh day that soul shall be cut off from Ysral.


187. Whoever eats leavened bread (bread with yeast) shall be cut off—Exodus 12:15

For seven days you shall eat unleavened cakes, but on the preceding day you shall clear away all leaven from your houses, for whoever eats leaven from the first day until the seventh day that soul shall be cut off from Ysral.


188. Not to eat Chametz all seven days of the Matzah Festival—Exodus 13:3

And Moses said to the people, “Remember this day in which you went out of Mitsrayim (Egypt), out of the house of slavery. For by strength of hand אהיה ( AE-YE ) brought you out of this place, and whatever is leavened shall not be eaten.


189. Not to eat mixtures containing Chametz (leavening/yeast) all seven days of Matzoh Festival—Exodus 12:20

You shall not eat any leavening; throughout all your dwellings you shall eat unleavened cakes."


190. Chametz (leavening/yeast) should not be seen in your domain seven days—Exodus 13:7

“Unleavened bread is to be eaten the seven days, and whatever is leavened is not to be seen with you, and leaven is not to be seen with you within all your border.


191. Chametz should not be found in your domain seven days—Exodus 12:19

‘For seven days no leaven is to be found in your houses, for if anyone eats what is leavened, that same being shall be cut off from the congregation of Ysral, whether sojourner or native of the land.


192. To eat Matzoh on the first night of Passover* (1st Biblical Month)—Exodus 12:18

‘In the first month, on the fourteenth day of the month, in the evening, you shall eat unleavened bread (matzoh) until the twenty-first day of the month in the evening.

*Once evening sets in the new day begins (example: sunset begins new day


193. To relate the Exodus from Egypt on that night - Exodus 13:8

And you shall inform your son in that day, saying, it is because of what AE-YE did for me when I came up from Mitsrayim (Egypt).

Torah of Shofar, Sukkah, Lulav





194. To hear the Shofar on the first day of Seventh Biblical Month--Numbers 29:1

‘And in the seventh month, on the first day of the month, you have a set-apart gathering, you do no servile work, it is a day of blowing the trumpets for you.


195. To dwell in a booth for the seven days of Sukkot (15th -21st day of the Seventh Biblical Month—Leviticus 23:42**

‘Dwell in booths for seven days; all who are native Ysral dwell in booths,

**Once the sun sets the new day begins (example: on the 14th day in the evening you dwell in tents, after the sunsets on the 14th day the the new 15th day begins- a new 24 hour cycle)


196. To take up a Lulav and Etrog all seven days of Sukkot (Festival of Tabernacles)—Leviticus 23:40

‘And you shall take for yourselves on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees, and willows of the stream, and shall rejoice before אהיה ( AE-YE ) your Alve for seven days.

Torah of Shekalim





197. Each man must give a half shekel annually—Exodus 30:13

“Everyone among those who are registered is to give this: half a sheqel according to the sheqel of the set-apart place, twenty gĕrahs being a sheqel. The half-sheqel is the contribution to אהיה ( AE-YE ).


198. Everyone gives the same half shekel —Exodus 30:14-15

Everyone who goes through the counting, from the age of twenty and upward, shall give an offering to אהיה ( AE-YE ). The rich shall give no more, and the poor shall give no less than half a shekel, with which to give the offering to אהיה ( AE-YE ), to atone for your souls.




Torah of Sanctification of Months





199. Courts must calculate to determine when a new month begins—Exodus 12:2

“This month is the beginning of months for you, it is the first month of the year for you.


200. Courts must calculate to determine when a new month begins—Psalm 81:4 Tanak

Blow the shofar at the moon's (Month's) renewal, at the time appointed for our festive day. 

Torah of Fasts





201. To afflict and cry out before Alve in times of catastrophe—Numbers 10:9

“And when you go into battle in your land against the enemy that distresses you, then you shall shout with the trumpets, and you shall be remembered before אהיה ( AE-YE ) your Alve, and you shall be saved from your enemies.

Torah of Marriage





202. To marry a wife by the means prescribed in the Torah --Deuteronomy 24:1

When a man takes a wife and is intimate with her, and it happens that she does not find favor in his eyes because he discovers in her an unseemly [moral] matter, and he writes for her a bill of divorce and places it into her hand, and sends her away from his house,


203. Not to have relations with women not married to you—Deuteronomy 23:18

There shall not be a prostitute of the daughters of Ysral, and there shall not be a male prostitute of the sons of Ysral.


204. Not to withhold food, clothing, and sexual relations from your wife—Exodus 21:10

“If he takes another wife, her food, her covering, and her marriage rights are not to be diminished.


205. To have children with one's wife—Genesis 1:28

And Aleve blessed them, and Aleve said to them, "Be fruitful and multiply and fill the earth and subdue it, and rule over the fish of the sea and over the fowl of the sky and over all the beasts that tread upon the earth. "


206. To fill the earth —Genesis 1:28

And Aleve blessed them, and Aleve said to them, "Be fruitful and multiply and fill the earth and subdue it, and rule over the fish of the sea and over the fowl of the sky and over all the beasts that tread upon the earth. "


207. To subdue it, —Genesis 1:28

And Aleve blessed them, and Aleve said to them, "Be fruitful and multiply and fill the earth and subdue it, and rule over the fish of the sea and over the fowl of the sky and over all the beasts that tread upon the earth. "


208. To rule over the fish of the sea—Genesis 1:28

And Aleve blessed them, and Aleve said to them, "Be fruitful and multiply and fill the earth and subdue it, and rule over the fish of the sea and over the fowl of the sky and over all the beasts that tread upon the earth. "


209. To rule over the birds of the heavens—Genesis 1:28

And Aleve blessed them, and Aleve said to them, "Be fruitful and multiply and fill the earth and subdue it, and rule over the fish of the sea and over the fowl of the sky and over all the beasts that tread upon the earth. "


210. To rule over all creatures moving on the earth.”—Genesis 1:28

And Aleve blessed them, and Aleve said to them, "Be fruitful and multiply and fill the earth and subdue it, and rule over the fish of the sea and over the fowl of the sky and over all the beasts that tread upon the earth. "

Torah of Divorce





211. To issue a bill of divorce —Deuteronomy 24:1

When a man takes a wife and is intimate with her, and it happens that she does not find favor in his eyes because he discovers in her an unseemly [moral] matter, and he writes for her a bill of divorce and places it into her hand, and sends her away from his house,


212. A man must not remarry his wife after she has married someone else—Deuteronomy 24:4

her first husband, who had sent her away, may not take her again to be his wife, since she was defiled [to him], for that is an abomination before אהיה ( AE-YE ), and you shall not bring sin to the land אהיה ( AE-YE ), your Alve, gives you for an inheritance.

Torah of Yivum & Chalitzah(Levirate Marriage)





213. To do Yivum (marry childless brother's widow)--Deuteronomy 25:5

“When brothers dwell together, and one of them has died, and has no son, the widow of the dead man shall not become a stranger’s outside. Her husband’s brother does go in to her, and shall take her as his wife, and perform the duty of a husband’s brother to her.


214. To do Chalitzah (freeing a widow from yibum)--Deuteronomy 25:9

then his brother’s wife shall come to him in the presence of the elders, and remove his sandal from his foot, and shall spit in his face, and answer and say, ‘Thus it is done to the man who does not build up his brother’s house.’


215. The widow must not remarry until the ties with her brother-in-law are removed—Deuteronomy 25:5

“When brothers dwell together, and one of them has died, and has no son, the widow of the dead man shall not become a stranger’s outside. Her husband’s brother does go in to her, and shall take her as his wife, and perform the duty of a husband’s brother to her.

Torah of  Women





216. Seduces a virgin without a marriage contract—Exodus 22:15-16

If a man seduces a virgin who is not betrothed and lies with her, he shall provide her with a marriage contract as a wife.


217. A dowry is to be paid to the father if he refuses to give her to him—Exodus 22:15-16

If her father refuses to give her to him [in marriage], he shall weigh out money according to the dowry of the virgins.


218. The violator must marry the virgin (if she chooses)--Deuteronomy 22:28-29

If a man finds a virgin girl who was not betrothed, and seizes her and lies with her, and they are found,

the man who lay with her shall give fifty [shekels of] silver to the girl's father, and she shall become his wife, because he violated her. He shall not send her away all the days of his life.


219. The violator of the virgin is not allowed to divorce her. -Deuteronomy 22:28-29

If a man finds a virgin girl who was not betrothed, and seizes her and lies with her, and they are found,

the man who lay with her shall give fifty [shekels of] silver to the girl's father, and she shall become his wife, because he violated her. He shall not send her away all the days of his life.


220. The slanderer must remain married to the wife he slandered—Deuteronomy 22:19

and fine him one hundred pieces of silver and give them to the father of the young woman, because he has brought an evil name on a maiden of Ysral . And she is to be his wife, he is not allowed to put her away all his days.


221. He must not divorce her—Deuteronomy 22:19

and fine him one hundred pieces of silver and give them to the father of the young woman, because he has brought an evil name on a maiden of Ysral . And she is to be his wife, he is not allowed to put her away all his days.

Torah of Sotah-Suspect  Wife





222. To fulfill the laws of the woman suspected of adultery (Sotah)--Numbers 5:30

or when a spirit of jealousy comes upon a man, and he becomes jealous of his wife. Then he shall make the woman stand before אהיה ( AE-YE ), and the priest shall do to her all this Torah.


223. Not to put oil on her meal offering—Numbers 5:15

then the man shall bring his wife to the priest. And he shall bring the offering for her, one-tenth of an ĕphah of barley flour. He is not to pour oil on it or put frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for bringing crookedness to remembrance.


224. Not to put frankincense on her Meal Offering—Numbers 5:15

then the man shall bring his wife to the priest. And he shall bring the offering for her, one-tenth of an ĕphah of barley flour. He is not to pour oil on it or put frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for bringing crookedness to remembrance.

Torah of Forbidden Relations





225. Not to have sexual relations with your mother—Leviticus 18:7

The nakedness of your father or the nakedness of your mother you do not uncover. She is your mother, you do not uncover her nakedness.


226. Not to have sexual relations with your father's wife—Leviticus 18:8

‘The nakedness of your father’s wife you do not uncover, it is your father’s nakedness.


227. Not to have sexual relations with your sister—Leviticus 18:9

‘The nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home or elsewhere, their nakedness you do not uncover.


228. Not to have sexual relations with your father's wife's daughter (from your father)--Leviticus 18:11

‘The nakedness of your father’s wife’s daughter, brought forth by your father, she is your sister, you do not uncover her nakedness.


229. Not to have sexual relations with your son's daughter—Leviticus 18:10

‘The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you do not uncover, for theirs is your own nakedness.


230. Not to have sexual relations with your daughter—Leviticus 18:10

‘The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you do not uncover, for theirs is your own nakedness.


231. Not to have sexual relations with your daughter's daughter—Leviticus 18:10

‘The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you do not uncover, for theirs is your own nakedness.


232. Not to marry a woman and her daughter—Leviticus 18:17

‘The nakedness of a woman and her daughter you do not uncover, nor do you take her son’s daughter or her daughter’s daughter, to uncover her nakedness. They are her relatives – it is wickedness.


233. Not to marry a woman and her son's daughter—Leviticus 18:17

‘The nakedness of a woman and her daughter you do not uncover, nor do you take her son’s daughter or her daughter’s daughter, to uncover her nakedness. They are her relatives – it is wickedness.


234. Not to marry a woman and her daughter's daughter—Leviticus 18:17

‘The nakedness of a woman and her daughter you do not uncover, nor do you take her son’s daughter or her daughter’s daughter, to uncover her nakedness. They are her relatives – it is wickedness.


235. Not to have sexual relations with your father's sister—Leviticus 18:12

‘The nakedness of your father’s sister you do not uncover, she is your father’s flesh.


236. Not to have sexual relations with your mother's sister—Leviticus 18:13

The nakedness of your mother’s sister you do not uncover, for she is your mother’s flesh.


237. Not to have sexual relations with your father's brother's wife—Leviticus 18:14

‘The nakedness of your father’s brother you do not uncover, you do not approach his wife, she is your aunt.


238. Not to have sexual relations with your son's wife—Leviticus 18:15

‘The nakedness of your daughter-in-law you do not uncover, she is your son’s wife, you do not uncover her nakedness.


239. Not to have sexual relations with your brother's wife—Leviticus 18:16

‘The nakedness of your brother’s wife you do not uncover, it is your brother’s nakedness.


240. Not to have sexual relations with your wife's sister—Leviticus 18:18

‘And do not take a woman as a rival to her sister, to uncover her nakedness while the other is alive.


241. A man must not have sexual relations with a beast—Leviticus 18:23

‘And do not have intercourse with any beast, to defile yourself with it. And a woman does not stand before a beast to mate with it, it is a perversion.


242. A woman must not have sexual relations with a beast—Leviticus 18:23

‘And do not have intercourse with any beast, to defile yourself with it. And a woman does not stand before a beast to mate with it, it is a perversion.


243. Not to have homosexual sexual relations—Leviticus 18:22

‘And do not lie with a male as with a woman, it is an abomination.


244. Not to have homosexual sexual relations with your father—Leviticus 18:7

The nakedness of your father or the nakedness of your mother you do not uncover. She is your mother, you do not uncover her nakedness.


245. Not to have homosexual sexual relations with your father's brother—Leviticus 18:14

‘The nakedness of your father’s brother you do not uncover, you do not approach his wife, she is your aunt.


246. Not to have sexual relations with a married woman—Leviticus 18:20

‘And do not have intercourse with the wife of your neighbour, to defile yourself with her.


247. Not to have sexual relations with a menstrually impure woman—Leviticus 18:19

‘And do not approach a woman to uncover her nakedness in her monthly separation of uncleanness.


248. Not to marry non-Obry (Hebrew)—Deuteronomy 7:3

“And do not intermarry with them – you do not give your daughter to his son, and you do not take his daughter for your son,


249. Not to let Moabite and Ammonite males marry into the Obry people—Deuteronomy 23:4

because they did not meet you with bread and water on the way when you came out of Mitsrayim, and because they hired against you Bil‛am son of Be‛or from Pethor of Aram Naharayim, to curse you.


250. Don't keep a third generation Egyptian convert from marrying into the Obry people—Deuteronomy 23:8-9

“The children of the third generation born to them do enter the assembly of אהיה ( AE-YE ). “When the army goes out against your enemies, then you shall guard yourself from every evil matter.


251. Not to refrain from marrying a third generation Aromy (Syrian) convert -Deut 23:8-9

You shall not reject an Aromy (Syrian), for he is your brother; you shall not reject an Egyptian, for you were a sojourner in his land. “The children of the third generation born to them do enter the assembly of אהיה ( AE-YE ). 


252. The children of the third generation may enter-Deut 23:8-9

You shall not reject an Aromy (Syrian), for he is your brother; you shall not reject an Egyptian, for you were a sojourner in his land. “The children of the third generation born to them do enter the assembly of אהיה ( AE-YE ).


253. Not to let a bastard ("someone from a prohibited union eg: incest or *adultery") marry into the Obry people—Deut 23:3

A bastard* shall not enter the congregation of אהיה ( AE-YE ), even his tenth generation shall not enter the congregation of אהיה ( AE-YE ). 

[a married woman who bore another man's child]


254. Not to castrate any male (including animals)--Leviticus 22:24

[Any animal whose testicles were] squashed, crushed, pulled out, or severed, you shall not offer up to אהיה ( AE-YE ), and in your land, you shall not do [it].


255. The Kahan Gadol (High Priest) must not take a widow—Leviticus 21:14

A widow, a divorcee, a woman who is desecrated or a prostitute he shall not marry [any] of these. Only a virgin of his people may he take as a wife.


256. The Kahan Gadol (High Priest) must not take a divorced woman—Leviticus 21:14

A widow, a divorcee, a woman who is desecrated or a prostitute he shall not marry [any] of these. Only a virgin of his people may he take as a wife.


257. The Kahan Gadol (High Priest) must not take a desecrated woman—Leviticus 21:14

 A widow, a divorcee, a woman who is desecrated or a prostitute he shall not marry [any] of these. Only a virgin of his people may he take as a wife.


258. The Kahan Gadol (High Priest) must not take a prostitute—Leviticus 21:14

A widow, a divorcee, a woman who is desecrated or a prostitute he shall not marry [any] of these. Only a virgin of his people may he take as a wife.


259. The Kahan Gadol (High Priest) must marry a virgin woman—Leviticus 21:13

He shall marry a woman in her virgin state.


260. A Kahan must not marry a prostitute—Leviticus 21:7

They shall not marry a woman who is a prostitute or who is desecrated, and they shall not marry a woman who is divorced from her husband for he [the kahan] is holy to his Alve.


261. A Kahan must not marry a desecrated woman—Leviticus 21:7

They shall not marry a woman who is a prostitute or who is desecrated, and they shall not marry a woman who is divorced from her husband for he [the kahan] is holy to his Alve.


262. A Kahan must not marry a divorcee—Leviticus 21:7

They shall not marry a woman who is a prostitute or who is desecrated, and they shall not marry a woman who is divorced from her husband for he [the kahan] is holy to his Alve.


263. Not to make pleasurable (sexual) contact with any forbidden woman—Leviticus 18:6

No man shall come near to any of his close relatives, to uncover [their] nakedness. I am אהיה ( AE-YE ).

Torah of Forbidden Foods





264. To examine the signs of animals to distinguish between Kosher and non-kosher—Leviticus 11:2

“Speak to the ben of Ysral , saying, ‘These are the living creatures which you do eat among all the beasts that are on the earth:


265. To examine the signs of fowl to distinguish between kosher and non-kosher—Deuteronomy 14:11

You may eat every clean bird.


266. To examine the signs of fish to distinguish between kosher and non-kosher—Leviticus 11:9

These you do eat of all that are in the waters: any one that has fins and scales in the waters, in the seas or in the rivers, that you do eat.


267. To examine the signs of locusts to distinguish between kosher and non-kosher—Leviticus 11:21

‘Only, these you do eat of every flying insect that creeps on all fours: those which have jointed legs above their feet with which to leap on the earth.


268. Not to eat non-kosher animals—Leviticus 11:4

‘Only, these you do not eat among those that chew the cud or those that have a split hoof: the camel, because it chews the cud but does not have a split hoof, it is unclean to you;


269. Not to eat non-kosher fowl—Leviticus 11:13

And among birds, you shall hold these in abomination; they shall not be eaten; they are an abomination: The eagle [or the griffin vulture], the kite, the osprey,


270. Not to eat the eagle, —Leviticus 11:13

And among birds, you shall hold these in abomination; they shall not be eaten; they are an abomination: The eagle [or the griffin vulture], the kite, the osprey,


271. Not to eat the kite—Leviticus 11:13

And among birds, you shall hold these in abomination; they shall not be eaten; they are an abomination: The eagle [or the griffin vulture], the kite, the osprey,


272. Not to eat the osprey—Leviticus 11:13

And among birds, you shall hold these in abomination; they shall not be eaten; they are an abomination: The eagle [or the griffin vulture], the kite, the osprey,


273. Not to eat the kestrel—Leviticus 11:14

the kestrel, and the vulture after its species,


274. Not to eat the vulture—Leviticus 11:14

the kestrel, and the vulture after its species,


275. Not to eat the raven—Leviticus 11:15

and the raven after its species,


276. Not to eat the ostrich—Leviticus 11:16

the ostrich, the jay, and the sparrow hawk, and the goshawk after its species;


277. Not to eat the jay—Leviticus 11:16

the ostrich, the jay, and the sparrow hawk, and the goshawk after its species;


278. Not to eat the sparrow hawk—Leviticus 11:16

the ostrich, the jay, and the sparrow hawk, and the goshawk after its species;


279. Not to eat the goshawk—Leviticus 11:16

the ostrich, the jay, and the sparrow hawk, and the goshawk after its species;


280. Not to eat the owl—Leviticus 11:17

The owl, the gull, the little owl;


281. Not to eat the gull—Leviticus 11:17

The owl, the gull, the little owl;


282. Not to eat the little owl—Leviticus 11:17

The owl, the gull, the little owl;


283. Not to eat the bat—Leviticus 11:18

The bat, the starling, the magpie;


284. Not to eat the startling—Leviticus 11:18

The bat, the starling, the magpie;


285. Not to eat the magpie—Leviticus 11:18

The bat, the starling, the magpie;


286. Not to eat the stork—Leviticus 11:19

the stork, the heron after its species; the hoopoe and the atalef [bat?]


287. Not to eat the heron—Leviticus 11:19

the stork, the heron after its species; the hoopoe and the atalef [bat?]


288. Not to eat the hoopoe—Leviticus 11:19

the stork, the heron after its species; the hoopoe and the atalef [bat?]


289. Not to eat the atalef—Leviticus 11:19

the stork, the heron after its species; the hoopoe and the atalef [bat?]


290. Among all [creatures] that are in the water, you may eat these —Leviticus 11:9

Among all [creatures] that are in the water, you may eat these: Any [of the creatures] in the water that has fins and scales, those you may eat, whether [it lives] in the waters, in the seas or in the rivers.


291. Do not eat these creatures that do not have fins and scales-Leviticus 11:10

But any [creatures] that do not have fins and scales, whether in the seas or in the rivers, among all the creeping creatures in the water and among all living creatures that [live] in the water, are an abomination for you.


292. Not to eat non-kosher flying insects—Deuteronomy 14:19

“And every creeping insect that flies is unclean for you, they are not eaten.


293. Not to eat non-kosher creatures that crawl on land—Leviticus 11:41

‘And every creeping creature that creeps on the earth is an abomination, it is not eaten.


294. Not to eat non-kosher creeping creatures that creep on the earth—Leviticus 11:44

‘For I am אהיה ( AE-YE ) your Alve, and you shall set yourselves apart. And you shall be set-apart, for I am set-apart. And do not defile yourselves with any creeping creature that creeps on the earth.


295. Not to eat whatever crawls on its stomach—Leviticus 11:42

Any [creature] that goes on its belly, and any [creature] that walks on four [legs] to any [creature] that has many legs, among all creeping creatures that creep on the ground, you shall not eat, for they are an abomination.


296. Not to eat whatever goes on all fours—Leviticus 11:42

Any [creature] that goes on its belly, and any [creature] that walks on four [legs] to any [creature] that has many legs, among all creeping creatures that creep on the ground, you shall not eat, for they are an abomination.


297. Not to eat whatever has many feet among all creeping creatures—Leviticus 11:42

Any [creature] that goes on its belly, and any [creature] that walks on four [legs] to any [creature] that has many legs, among all creeping creatures that creep on the ground, you shall not eat, for they are an abomination.


298. Do not make yourselves abominable with any creeping creature that creeps—Leviticus 11:43

‘Do not make yourselves abominable with any creeping creature that creeps, and do not make yourselves unclean with them, lest you be defiled by them.


299. Not to eat the meat of an animal that died of itself—Deuteronomy 14:21

You shall not eat any carcass. You may give it to the stranger who is in your cities, that he may eat it, or you may sell it to a foreigner; for you are a holy people to the אהיה ( AE-YE ) your Alve. You shall not cook a kid in its mother's milk.


300. A young goat in its mothers milk do not cook—Deuteronomy 14:21

You shall not eat any carcass. You may give it to the stranger who is in your cities, that he may eat it, or you may sell it to a foreigner; for you are a holy people to the אהיה ( AE-YE ) your Alve. You shall not cook a kid in its mother's milk.


301. A beast condemned is to be stoned (do not take benefit in it)—Exodus 21:28

“And when an ox gores a man or a woman to death, then the ox shall certainly be stoned, and its flesh is not eaten, and the owner of the ox is innocent.


302. Not to eat meat of an animal that was mortally wounded—Exodus 22:30

And you shall be holy people to Me, and flesh torn in the field you shall not eat; you shall throw it to the dog[s].


303. Not to eat blood with the meat—Deuteronomy 12:23

“Only, be firm not to eat the blood, for the blood is the life, do not eat the life with the meat.


304. Not to eat blood—Leviticus 3:17

‘[This is] an eternal statute for all your generations, in all your dwelling places: You shall not eat any fat or any blood.


305. Not to eat fats of kosher animals—Leviticus 3:17

‘[This is] an eternal statute for all your generations, in all your dwelling places: You shall not eat any fat or any blood.


306. Not to eat the sinew of the thigh—Genesis. 32:33

Therefore, the children of Ysral may not eat the displaced tendon, which is on the socket of the hip, until this day, for he touched the socket of Jacob's hip, in the hip sinew.


307. Not to eat a young goat in its mothers milk—Exodus 23:19

“Bring the first of the first-fruits of your land into the House of אהיה ( AE-YE ) your Alve. Do not cook a young goat in its mother’s milk.


308. Your First Fruits—Exodus 34:26

“Bring the first of the first-fruits of your land to the House of אהיה ( AE-YE ) your Alve. 


309. Not to eat bread from new grain until you bring Alve's sacrifice —Leviticus 23:14

You shall not eat bread or [flour made from] parched grain or fresh grain, until this very day, until you bring your Alve's sacrifice. [This is] an eternal statute throughout your generations in all your dwelling places.


310. Not to eat roasted grain until you bring Alve's sacrifice —Leviticus 23:14

 You shall not eat bread or [flour made from] parched grain or fresh grain, until this very day, until you bring your Alve's sacrifice. [This is] an eternal statute throughout your generations in all your dwelling places.


311. Not to eat fresh grain until you bring Alve's sacrifice —Leviticus 23:14

 You shall not eat bread or [flour made from] parched grain or fresh grain, until this very day, until you bring your Alve's sacrifice. [This is] an eternal statute throughout your generations in all your dwelling places.


312. Not to eat fruit of a tree during its first three years—Leviticus 19:23

‘When you come to the Land and you plant any food tree, you shall surely block its fruit [from use]; it shall be blocked from you [from use] for three years, not to be eaten.


313. Not to eat diverse seeds planted in a vineyard—Deuteronomy 22:9

“Do not sow your vineyard with different kinds of seed, lest the yield of the seed which you have sown and the fruit of your vineyard be defiled.


314. Not to eat untithed fruits—Leviticus 22:15

‘And let the Kahans not profane the set-apart offerings of the children of Ysral , which they lift up to אהיה ( AE-YE ),


315. Not to eat the fat of their sacrifices for their idols—Deuteronomy 32:38

who ate the fat of their sacrifices and drank the wine of their libations? Let them (idols) arise and help you! Let them be your shelter!


316. Not to drink the wine of their libations for their idols—Deuteronomy 32:38

who ate the fat of their sacrifices and drank the wine of their libations? Let them (idols) arise and help you! Let them be your shelter!


Torah of Slaughtering





317. Slaughter from your herd—Deuteronomy 12:21

“When the place where אהיה ( AE-YE ) your Alve chooses to put His Name is too far from you, then you shall slaughter from your herd and from your flock which אהיה ( AE-YE ) has given you, as I have commanded you, and you shall eat within your gates as much as your being desires.


318. Not to slaughter an animal and its offspring on the same day—Leviticus 22:28

“But do not slaughter a cow or a sheep and its young on the same day.


319. To cover the blood (of a slaughtered beast or fowl) with earth—Leviticus 17:13

“And any man from the ben of Ysral, or from the strangers who sojourn among you, who hunts and catches any beast or bird, which is eaten, shall pour out its blood and cover it with dust,


320. Not to take the mother bird from her children—Deuteronomy 22:6

“When you come upon a bird’s nest along the way, in any tree or on the ground, with young ones or eggs, with the mother sitting on the young or on the eggs, do not take the mother with the young.


321. To release the mother bird before taking the children—Deuteronomy 22:7

let the mother go without fail, and take the young for yourself, so that it might be well with you, and that you shall prolong your days.

Torah of Oaths





322. Not to swear falsely in Alve's Name—Leviticus 19:12

And do not swear falsely by My Name and so profane the Name of your Alve. I am אהיה ( AE-YE ).


323. Not to take Alve's Name in vain—Exodus 20:7

“You do not bring the Name of אהיה ( AE-YE ) your Alve to naught, for אהיה ( AE-YE ) does not leave the one unpunished who brings His Name to naught.


324. Not to deny possession of something entrusted to you—Leviticus 19:11

‘Do not steal, do not lie, do not deceive one another.


325. Not to swear falsely in denial of a monetary claim—Leviticus 19:11

‘Do not steal, do not lie, do not deceive one another.


326. To swear by Aleve the truth when deemed necessary by court—Deuteronomy 10:20

“Fear אהיה ( AE-YE ) your Alve. Serve Him, and cling to Him, and swear by His Name.


Torah of Vows





327. To fulfill what was uttered and to do what was avowed—Deuteronomy 23:24

Observe and do what is emitted from your lips just as you have pledged to אהיה ( AE-YE), your Alve, as a donation, which you have spoken with your mouth.


328. Not to break oaths or vows—Numbers 30:3

“When a man vows a vow to אהיה ( AE-YE ), or swears an oath to bind himself by some agreement, he does not break his word, he does according to all that comes out of his mouth.


329. For oaths and vows annulled, there are the laws of annulling vows explicit in the Torah—Numbers 30:3

“When a man vows a vow to אהיה ( AE-YE ), or swears an oath to bind himself by some agreement, he does not break his word, he does according to all that comes out of his mouth.


330. If a woman makes a vow to Aleve while in her father's house. Numbers 30.4-5

If a woman makes a vow to אהיה ( AE-YE ), or imposes a prohibition [upon herself] while in her father's house, in her youth, if her father heard her vow or her prohibition which she has prohibited upon herself, yet her father remains silent, all her vows shall stand, and any prohibition that she has imposed upon herself shall stand.


331. If her father hinders her on the day he hears the vows. -Numbers 30.6

But if her father hinders her on the day he hears it, all her vows and her prohibitions that she has imposed upon herself shall not stand. אהיה ( AE-YE ) will forgive her because her father hindered her.


332. If she is [betrothed] to a man, with her vows upon her and he is silent -Numbers 30.7-8

But if she is [betrothed] to a man, with her vows upon her or by an utterance of her lips which she has imposed upon herself, and her husband hears it but remains silent on the day he hears it, her vows shall stand, and her prohibition which she has imposed upon herself shall stand.


333. If her husband hinders her on the day he heard the vow -Numbers 30.9

But if her husband hinders her on the day he heard it, he has revoked the vow she had taken upon herself and the utterance which she had imposed upon herself, and אהיה ( AE-YE ) will forgive her.


334. The vow of a widow or a divorced woman -Numbers 30.10

As for the vow of a widow or a divorced woman, whatever she prohibited upon herself will remain upon her.


335. If she vowed in her husband's house and heard and he remained silent -Numbers 30.11-12

But if she vowed in her husband's house, or imposed a prohibition upon herself with an oath. and her husband heard and remained silent, and did not hinder her, all her vows shall stand, and every prohibition she imposed upon herself shall stand.


336. If her husband revokes (the vows) on the day he hears them -Numbers 30.13

If her husband revokes them on the day he hears them, anything issuing from her lips regarding her vows or self imposed prohibitions shall not stand; her husband has revoked them and אהיה ( AE-YE ) shall forgive her.


337. The husband's authority in relation to his wife's vows or oaths -Numbers 30.14

Any vow or any binding oath of self affliction, her husband can either uphold it or revoke it.


338. The Husbands silence after he has heard the vows or oaths -Numbers 30.15-16

However, if her husband remained silent from day to day, he has upheld all the vows and prohibitions she has assumed; he has upheld them since he remained silent on the day he heard it. If he revokes them after having heard [them], he shall bear her iniquity.

Torah of The Nazyr





339. The Nazyr must let his hair grow—Numbers 6:5

All the days of his vow of abstinence, no razor shall pass over his head; until the completion of the term that he abstains for the sake of אהיה ( AE-YE ), it shall be sacred, and he shall allow the growth of the hair of his head to grow wild.


340. He must not cut his hair—Numbers 6:5

All the days of his vow of abstinence, no razor shall pass over his head; until the completion of the term that he abstains for the sake of אהיה ( AE-YE ), it shall be sacred, and he shall allow the growth of the hair of his head to grow wild.


341. He must not drink new wine, —Numbers 6:3

He shall abstain from new wine and aged wine; he shall not drink [even] vinegar made from new wine or aged wine, nor shall he drink anything in which grapes have been steeped, and he shall eat neither fresh grapes nor dried ones.


342. He must not drink aged wine —Numbers 6:3

He shall abstain from new wine and aged wine; he shall not drink [even] vinegar made from new wine or aged wine, nor shall he drink anything in which grapes have been steeped, and he shall eat neither fresh grapes nor dried ones.


343. He must not drink wine vinegar—Numbers 6:3

He shall abstain from new wine and aged wine; he shall not drink [even] vinegar made from new wine or aged wine, nor shall he drink anything in which grapes have been steeped, and he shall eat neither fresh grapes nor dried ones.


344. He must not eat fresh grapes—Numbers 6:3

He shall abstain from new wine and aged wine; he shall not drink [even] vinegar made from new wine or aged wine, nor shall he drink anything in which grapes have been steeped, and he shall eat neither fresh grapes nor dried ones.


345. He must not eat raisins—Numbers 6:3

He shall abstain from new wine and aged wine; he shall not drink [even] vinegar made from new wine or aged wine, nor shall he drink anything in which grapes have been steeped, and he shall eat neither fresh grapes nor dried ones.


346. He must not eat grape seeds—Numbers 6:4

For the entire duration of his abstinence, he shall not eat any product of the grape vine, from seeds to skins.


347. He must not eat grape skins—Numbers 6:4

For the entire duration of his abstinence, he shall not eat any product of the grape vine, from seeds to skins.


348. He must not be under the same roof as a corpse—Numbers 6:6

All the days that he abstains for אהיה ( AE-YE ), he shall not come into contact with the dead.


349. He must not come into contact with his dead father—Numbers 6:7-8

To his father, to his mother, to his brother, or to his sister, he shall not defile himself if they die, for the crown of his Alve is upon his head. For the entire duration of his abstinence, he is holy to אהיה ( AE-YE ).


350. He must not come into contact with his dead mother—Numbers 6:7-8

To his father, to his mother, to his brother, or to his sister, he shall not defile himself if they die, for the crown of his Alve is upon his head. For the entire duration of his abstinence, he is holy to אהיה ( AE-YE ).


351. He must not come into contact with his dead brother—Numbers 6:7-8

To his father, to his mother, to his brother, or to his sister, he shall not defile himself if they die, for the crown of his Alve is upon his head. For the entire duration of his abstinence, he is holy to אהיה ( AE-YE ).


352. He must not come into contact with his dead sister—Numbers 6: 7-8

To his father, to his mother, to his brother, or to his sister, he shall not defile himself if they die, for the crown of his Alve is upon his head. For the entire duration of his abstinence, he is holy to אהיה ( AE-YE ).


353. If someone dies in the Nazyr's presence -Numbers 6:9

If someone in his presence dies unexpectedly or suddenly, and causes the nazirite head to become defiled, he shall shave off [the hair of] his head on the day of his purification; on the seventh day, he shall shave it off.


354. The Nazyr on the Eighth Day-Numbers 6:10

And on the eighth day, he shall bring two turtledoves or two young pigeons to the kahan, at the entrance to the Tent of Meeting.


355. The Kahan the Nazyr's offerings for sinning by coming into contact with the dead-Numbers 6:11

The Kahan shall prepare one for a sin offering and one for a burnt offering and atone on his behalf for sinning by coming into contact with the dead, and he shall sanctify his head on that day.


356. The Nazyr's previous days will be cancelled -Numbers 6:12

He shall consecrate to the Lord the period of his abstinence and bring a lamb in its first year as a guilt offering; the previous days shall be canceled because his naziriteship has been defiled.


357. Conclusion of his Nazyr period -Numbers 6: 13-21

This is the law of the nazyr: On the day his period of naziriteship is completed, he shall present himself at the entrance to the Tent of Meeting. He shall bring his offering to אהיה ( AE-YE ): one unblemished lamb in its first year as a burnt offering, one unblemished ewe lamb in its first year as a sin offering, and one unblemished ram as a peace offering, and a basket of unleavened cakes; loaves of fine flour mixed with oil, and unleavened wafers anointed with oil, with their meal offerings and their libations. 


The kahan shall present it before אהיה ( AE-YE ), and perform the service of his sin offering and his burnt offering. He shall make the ram as a peace offering to אהיה ( AE-YE ), along with the basket of unleavened cakes, and the Kahan shall perform the service of its meal offering with its libation. 

The nazyr shall shave the head of his naziriteship at the entrance to the Tent of Meeting, and he shall take the hair of the head of his naziriteship and place it upon the fire which is under the peace offering. The Kahan shall then take the cooked foreleg of the ram, one unleavened loaf from the basket and one unleavened wafer, place [them] in the hands of the nazirite after he has shaven off his nazyr [head].


The kahan shall wave them as a waving before אהיה ( AE-YE ); it is consecrated to the Kahan, along with the breast of the waving and the thigh of the uplifting. After this, the nazyr may drink wine. This is the law of a nazyr who makes a vow: his offering to אהיה ( AE-YE ) for his naziriteship is in addition to what is within his means. According to the vow that he vows, so shall he do, in addition to the law of his naziriteship.


Torah of Estimated Values and Vows





358. To estimate the value of people (when someone pledges a person's worth) as determined by the Torah—Leviticus 27:2

Speak to the ben of Ysral and say to them: When a man expresses a vow, [pledging the] value of lives to אהיה ( AE-YE ),


359. Fixed Value of Males—Leviticus 27:3

the [fixed] value of a male shall be as follows: From twenty years old until sixty years old, the value is fifty silver shekels, according to the holy shekel;


360. Fixed Value of Females—Leviticus 27:4

And if she is a female, the value is thirty shekels;


361. Fixed Value of shekels for males and females  ages of 5 through 20 years-male and female—Leviticus 27:5

And if [the person is] from five years old until twenty years old, the value of a male shall be twenty shekels, 

while that of a female shall be ten shekels;


362. Fixed Value for a 1 month to 5 year old-male and female—Leviticus 27:6

And if [the person is] from one month old until five years old, the value of a male shall be five silver shekels, while the value of a female shall be three silver shekels;


363. Fixed Value for a person 60 years old and over-male and female—Leviticus 27:7

And if [the person is] sixty years old or over, if it is a male, the value shall be fifteen shekels, while for a female, it shall be ten shekels.


364. But if too poor to pay the valuation amount—Leviticus 27:8

But if he is [too] poor to [pay] the valuation [amount], he shall stand him up before the kahan, and the kahan shall evaluate him according to how much the one who is vowing his value can afford.


365. To estimate the value of consecrated animals—Leviticus 27:12-13

The kahan shall then evaluate it whether it is good or bad; like the evaluation of the kahan, so shall it be. But if he redeems it, he shall add its fifth to its value.


366. To estimate the value of consecrated houses—Leviticus 27:14

‘And when a man sets his house apart, to be set-apart to אהיה ( AE-YE ), then the priest shall value it, whether it is good or spoilt. As the priest values it, so it stands.


367. To estimate the value of consecrated fields—Leviticus 27:16

‘And if a man sets apart to אהיה ( AE-YE ) a field he owns, then your evaluation shall be according to the seed for it – a ḥomer of barley seed at fifty sheqels of silver.


368. Carry out the laws of interdicting possessions (cherem)--Leviticus 27:28

‘However, whatever a man lays under ban for אהיה ( AE-YE ) of all that he has, man and beast, or the field of his possession, is not sold or redeemed. Whatever is laid under ban is most set-apart to אהיה ( AE-YE ).


369. Not to sell the cherem—Leviticus 27:28

‘However, whatever a man lays under ban for אהיה ( AE-YE ) of all that he has, man and beast, or the field of his possession, is not sold or redeemed. Whatever is laid under ban is most set-apart to אהיה ( AE-YE ).


370. Not to redeem the cherem—Leviticus 27:28

‘However, whatever a man lays under ban for אהיה ( AE-YE ) of all that he has, man and beast, or the field of his possession, is not sold or redeemed. Whatever is laid under ban is most set-apart to אהיה ( AE-YE).

Torah of Mixed Species





371. Not to crossbreed livestock—Leviticus 19:19

You shall observe My statutes: You shall not crossbreed your livestock with different species. You shall not sow your field with a mixture of seeds, and a garment which has a mixture of shaatnez shall not come upon you.


372. Not to plant diverse seeds together—Leviticus 19:19

You shall observe My statutes: You shall not crossbreed your livestock with different species. You shall not sow your field with a mixture of seeds, and a garment which has a mixture of shaatnez shall not come upon you.


373. Do not put a garment woven of two sorts of thread upon you—Leviticus 19:19

You shall observe My statutes: You shall not crossbreed your livestock with different species. You shall not sow your field with a mixture of seeds, and a garment which has a mixture of shaatnez shall not come upon you.


374. Not to plant grains or greens in a vineyard—Deuteronomy 22:9

“Do not sow your vineyard with different kinds of seed, lest the yield of the seed which you have sown and the fruit of your vineyard be defiled.


375. Not to work different animals together—Deuteronomy 22:10

“Do not plough with an ox and a donkey together.


376. Not to wear a mixed garment, a cloth woven of wool and linen—Deuteronomy 22:11

“Do not put on a garment of different kinds, of wool and linen together.

Torah of Gifts to the Poor





377. To leave a corner of the field uncut for the poor—Leviticus 19:10

‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am אהיה ( AE-YE ) your Alve.


378. To leave a corner of the field uncut for the poor—Leviticus 19:10

‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am אהיה ( AE-YE ) your Alve.


379. Not to reap that corner—Leviticus 19:9

‘And when you reap the harvest of your land, do not completely reap the corners of your field

 or gather the gleanings of your harvest.


380. To leave gleanings for The poor—Leviticus 19:9

‘And when you reap the harvest of your land, do not completely reap the corners of your field or gather the gleanings of your harvest.


381. Not to gather the gleanings—Leviticus 19:9

‘And when you reap the harvest of your land, do not completely reap the corners of your field or gather the gleanings of your harvest.


382. To leave the gleanings of a vineyard—Leviticus 19:10

‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am אהיה ( AE-YE ) your Alve.


383. Not to gather the gleanings of a vineyard—Leviticus 19:10

‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am אהיה ( AE-YE ) your Alve .


384. To leave the unformed clusters of grapes for the poor—Leviticus 19:10

‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am אהיה ( AE-YE ) your Alve.


385. Not to pick the unformed clusters of grapes—Leviticus 19:10

‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am אהיה ( AE-YE ) your Alve.


386. To leave the forgotten sheaves in the field for the poor—Deuteronomy 24:19

When you reap your harvest in your field, and have forgotten a sheaf in the field, do not go back to get it. Let it be for the stranger, for the fatherless, and for the widow, so that אהיה ( AE-YE ) your Alve might bless you in all the work of your hands.


387. Not to retrieve them—Deuteronomy 24:19

“When you reap your harvest in your field, and have forgotten a sheaf in the field, do not go back to get it. Let it be for the stranger, for the fatherless, and for the widow, so that אהיה ( AE-YE ) your Alve might bless you in all the work of your hands.


388. To separate the tithe for the poor—Deuteronomy 14:28

At the end of three years, you shall take out all the tithe of your crop in that year and place it in your cities.


389. To give charity to your brother—Deuteronomy 15:11

For there will never cease to be needy within the land. Therefore, I command you, saying, you shall surely open your hand to your brother, to your poor one, and to your needy one in your land.


390. To give charity to your poor—Deuteronomy 15:11

For there will never cease to be needy within the land. Therefore, I command you, saying, you shall surely open your hand to your brother, to your poor one, and to your needy one in your land. 


391. To give charity to your needy one—Deuteronomy 15:11

For there will never cease to be needy within the land. Therefore, I command you, saying, you shall surely open your hand to your brother, to your poor one, and to your needy one in your land.


392. Not to withhold charity from the poor—Deuteronomy 15:7

“When there is a poor man with you, one of your brothers, within any of the gates in your land which אהיה ( AE-YE ) your Alve is giving you, do not harden your heart nor shut your hand from your poor brother,


393. To set aside (tithe) first-fruits of your grain for the Kahan--Deuteronomy 18:4

The first of your grain, your wine, and your oil, and the first of the fleece of your sheep, you shall give him.


394. To set aside (tithe) your new wine for the Kahan--Deuteronomy 18:4

The first of your grain, your wine, and your oil, and the first of the fleece of your sheep, you shall give him.


395. To set aside (tithe) your oil for the Kahan--Deuteronomy 18:4

The first of your grain, your wine, and your oil, and the first of the fleece of your sheep, you shall give him.


396. To set aside (tithe) first of the fleece of your sheep for the Kahan--Deuteronomy 18:4

The first of your grain, your wine, and your oil, and the first of the fleece of your sheep, you shall give him.


397. The Levite must set aside a tenth of his tithe for the Kahan—Numbers 18:26

“Speak to the Lĕvites and say to them, ‘When you take from the children of Ysral the tithes which I have given you from them as your inheritance, then you shall present a contribution of it to אהיה ( AE-YE ), a tenth of the tithe. 


398. Do not delay the fullness offering—Exodus 22:28

Your fullness offering and your heave offering you shall not delay; the firstborn of your sons you shall give Me.


399. Do not delay your heave offering—Exodus 22:28

Your fullness offering and your heave offering you shall not delay; the firstborn of your sons you shall give Me.


400. The First born son belongs to Aleve—Exodus 22:28

Your fullness offering and your heave offering you shall not delay; the firstborn of your sons you shall give Me.


401. A non-kahan must not eat set-apart offering—Leviticus 22:10

No non kahan may eat holy things; a kahan's resident and his hireling may not eat holy things.


402. A  kahan's resident must not eat set-apart offering—Leviticus 22:10

No non kahan may eat holy things; a kahan's resident and his hireling may not eat holy things.


403. A kahan's hireling must not eat set-apart offering—Leviticus 22:10

No non kahan may eat holy things; a kahan's resident and his hireling may not eat holy things.


404. A hired worker or a Ysral (Hebrew) bondsman of a Kahan must not eat Terumah—Leviticus 22:10

No non kahan may eat holy things; a kahan's resident and his hireling may not eat holy things.


405. An uncircumcised kahan must not eat a set-apart offering—Exodus 12:48

“And when a stranger sojourns with you and shall perform the Passover to אהיה ( AE-YE ), let all his males be circumcised, and then let him come near and perform it, and he shall be as a native of the land. But let no uncircumcised eat of it.


406. An impure kahan must not eat of the holy sacrifices—Leviticus 22:4

Any man whatsoever among Aaron's offspring if he has tzara'ath or has had a discharge, he shall not eat of the holy sacrifices, until he cleanses himself. And one who touches anyone who has become unclean [by contact with a dead] person, or a man from whom semen issued,


407. A kahan who becomes unclean by corpse —Leviticus 22:4

 Any man whatsoever among Aaron's offspring if he has tzara'ath or has had a discharge, he shall not eat of the holy sacrifices, until he cleanses himself. And one who touches anyone who has become unclean [by contact with a dead] person, or a man from whom semen issued,


408. A kahan who becomes unclean by emission of semen—Leviticus 22:4

Any man whatsoever among Aaron's offspring if he has tzara'ath or has had a discharge, he shall not eat of the holy sacrifices, until he cleanses himself. And one who touches anyone who has become unclean [by contact with a dead] person, or a man from whom semen issued,


409. A kahan who becomes unclean by  touching any creeping —Leviticus 22:5

or a man who touches any creeping creature through which he becomes unclean or a person through whom he becomes unclean, whatever his uncleanness


410. A kahan who became unclean by another being—Leviticus 22:5

 or a man who touches any creeping creature through which he becomes unclean or a person through whom he becomes unclean, whatever his uncleanness


411. A kahan will be unclean until evening—Leviticus 22:6

 the person who touches it shall remain unclean until evening, and he shall not eat from the holy things unless he has immersed his flesh in water.


412. A chalalah must not eat of the holy things—Leviticus 22:12

And if a kahan's daughter is married to a non kahan, she may [no longer] eat of the separated holy things.

Torah of Tithe





413. To set aside Ma'aser (tithe) each planting year and give it to a Levite—Numbers 18:24

For the tithes of the ben of Ysral, which they shall set aside for אהיה ( AE-YE ) as a gift, I have given to the Levites as an inheritance. Thus, I have said to them that they shall have no inheritance among the ben of Ysral.

Torah of The 2nd Tithe & 4th Year Produce





414. To set aside the Second Tithe (which is to be eaten in Jerusalem)--Deuteronomy 14:22

“You shall tithe without fail all the yield of your grain that the field brings forth year by year.


415. Not to spend its redemption money on anything but food, drink, or ointment—Deuteronomy 26:14

I did not eat any of it [second tithe] while in my mourning, nor did I consume any of it while unclean; 

neither did I use any of it for the dead. I obeyed אהיה ( AE-YE ), my Alve; I did according to all that You commanded me.


416. Not to eat the Second Tithe while impure—Deuteronomy 26:14

I did not eat any of it [second tithe] while in my mourning, nor did I consume any of it while unclean; neither did I use any of it for the dead. I obeyed אהיה ( AE-YE ), my Alve; I did according to all that You commanded me.


417. A mourner not eating the Second Tithe —Deuteronomy 26:14

‘I have not eaten any of it when in mourning, nor have I removed any of it for any unclean use, nor given any of it for the dead. I have obeyed the voice of אהיה ( AE-YE ) my Alve, I have done according to all that You have commanded me.


418. Not to eat Second Tithe grains outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.


419. Not to eat Second Tithe wine products outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.


420. Not to eat Second Tithe of oil products outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.


421. Not to eat Second Tithe of firstlings of herds outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.


422. Not to eat Second Tithe of your flock outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.


423. Not to eat Second Tithe of your vow offerings outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand. 


424. Not to eat Second Tithe of your donations offerings outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand. 


425. Not to eat Second Tithe of the separation (contribution) of your hand outside Jerusalem—Deut 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.


426. The fourth year crops must be totally for holy purposes like the Second Tithe—Leviticus 19:24

‘And in the fourth year all its fruit is set-apart – praises to אהיה ( AE-YE ).


427. To read the confession of tithes relating to my house every fourth and seventh year—Deuteronomy 26:13

Then you shall say before אהיה ( AE-YE ) your Alve, "I have removed the holy [portion] from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten [them].


428. To read the confession of tithes relating to the levite every fourth and seventh year—Deuteronomy 26:13

Then you shall say before אהיה ( AE-YE ) your Alve, "I have removed the holy [portion] from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten [them].


429. To read the confession of tithes relating to the stranger every fourth and seventh year—Deut 26:13

Then you shall say before אהיה ( AE-YE ) your Alve, "I have removed the holy [portion] from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten [them].


430. To read the confession of tithes relating to the fatherless every fourth and seventh year—Deut 26:13

Then you shall say before אהיה ( AE-YE ) your Alve, "I have removed the holy [portion] from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten [them].


431. To read the confession of tithes relating to the widow every fourth and seventh year—Deuteronomy 26:13

Then you shall say before אהיה ( AE-YE ) your Alve, "I have removed the holy [portion] from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten [them].

Torah of First Fruits &other Kahanic Gifts





432. To set aside the first fruits and bring them to the Temple—Exodus 23:19

“Bring the first of the first-fruits of your land into the House of אהיה ( AE-YE ) your Alve. Do not cook a young goat in its mother’s milk.


433. The kahan must not to eat first fruits of grains outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.

But you shall eat them before אהיה ( AE-YE ) your Alve, in the place אהיה ( AE-YE ) your Alve, will choose you, your son, your daughter, your manservant, your maidservant, and the Levite who is in your cities, and you shall rejoice before אהיה ( AE-YE ) your Alve, in all your endeavors.


434. The kahan must not eat first fruits of wine products outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.

But you shall eat them before אהיה ( AE-YE ) your Alve, in the place אהיה ( AE-YE ) your Alve, will choose you, your son, your daughter, your manservant, your maidservant, and the Levite who is in your cities, and you shall rejoice before אהיה ( AE-YE ) your Alve, in all your endeavors.


435. The kahan must not eat of the oil products outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.

But you shall eat them before אהיה ( AE-YE ) your Alve, in the place אהיה ( AE-YE ) your Alve, will choose you, your son, your daughter, your manservant, your maidservant, and the Levite who is in your cities, and you shall rejoice before אהיה ( AE-YE ) your Alve, in all your endeavors.


436. The kahan must not eat of the firstlings of herds outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.

But you shall eat them before אהיה ( AE-YE ) your Alve, in the place אהיה ( AE-YE ) your Alve, will choose you, your son, your daughter, your manservant, your maidservant, and the Levite who is in your cities, and you shall rejoice before אהיה ( AE-YE ) your Alve, in all your endeavors.


437. The kahan must not eat of the flock outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.

But you shall eat them before אהיה ( AE-YE ) your Alve, in the place אהיה ( AE-YE ) your Alve, will choose you, your son, your daughter, your manservant, your maidservant, and the Levite who is in your cities, and you shall rejoice before אהיה ( AE-YE ) your Alve, in all your endeavors.


438. The kahan must not eat of the vow offerings outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.

But you shall eat them before אהיה ( AE-YE ) your Alve, in the place אהיה ( AE-YE ) your Alve, will choose you, your son, your daughter, your manservant, your maidservant, and the Levite who is in your cities, and you shall rejoice before אהיה ( AE-YE ) your Alve, in all your endeavors.


439. The kahan must not eat of the donations offerings outside Jerusalem—Deuteronomy 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.

But you shall eat them before אהיה ( AE-YE ) your Alve, in the place אהיה ( AE-YE ) your Alve, will choose you, your son, your daughter, your manservant, your maidservant, and the Levite who is in your cities, and you shall rejoice before אהיה ( AE-YE ) your Alve, in all your endeavors.


440. The kahan must not eat of the separation (contribution) of your hand outside Jerusalem—Deut 12:17

You may not eat within your cities the tithe of your grain, or of your wine, or of your oil, or the firstborn of your cattle or of your sheep, or any of your vows that you will vow, or your donations, or the separation by your hand.

But you shall eat them before אהיה ( AE-YE ) your Alve, in the place אהיה ( AE-YE ) your Alve, will choose you, your son, your daughter, your manservant, your maidservant, and the Levite who is in your cities, and you shall rejoice before אהיה ( AE-YE ) your Alve, in all your endeavors.


441. To read the Torah Portion pertaining to their presentation—Deuteronomy 26:5

“And you shall answer and say before אהיה ( AE-YE ) your Alve, ‘My father was a perishing Aramean, and he went down to Mitsrayim and sojourned there with few men. And there he became a nation, great, mighty, and numerous.


442. To set aside a portion of dough for a Kahan—Numbers 15:20

The first portion of your dough, you shall separate a loaf for a gift; as in the case of the gift of the threshing floor, so shall you separate it.


443. To give the foreleg to a kahan—Deuteronomy 18:3

And this shall be the kahanim's due from the people, from those who perform a slaughter, be it an ox or a sheep, he shall give the kahan the foreleg, the jaws, and the maw.


444. To give the jaws, to a Kahan—Deuteronomy 18:3

And this shall be the kahanim's due from the people, from those who perform a slaughter, be it an ox or a sheep, he shall give the kahan the foreleg, the jaws, and the maw.


445. To give the maw to a Kahan—Deuteronomy 18:3

And this shall be the kahanim's due from the people, from those who perform a slaughter, be it an ox or a sheep, he shall give the kahan the foreleg, the jaws, and the maw.


446. To redeem the firstborn sons and give the money to a Kahan—Numbers 18:15-16

Every first issue of the womb of any creature, which they present to אהיה ( AE-YE ), whether of man or beast, shall be yours. However, you shall redeem the firstborn of man, and the firstborn of unclean animals you shall redeem. Its redemption [shall be performed] from the age of a month, according to the valuation, five shekels of silver, according to the holy shekel, which is twenty gerahs.


447. To redeem the firstborn firstborn of unclean animals and give the money to a Kahan—Numbers 18:15

Every first issue of the womb of any creature, which they present to אהיה ( AE-YE ), whether of man or beast, shall be yours. However, you shall redeem the firstborn of man, and the firstborn of unclean animals you shall redeem. Its redemption [shall be performed] from the age of a month, according to the valuation, five shekels of silver, according to the holy shekel, which is twenty gerahs.


448. To redeem the firstborn donkey by giving a lamb to a kahan—Exodus 13:13

And every firstborn donkey you shall redeem with a lamb, and if you do not redeem [it], you shall decapitate it, and every firstborn of man among your sons, you shall redeem.


449. If you do not redeem the donkey—Exodus 13:13

And every firstborn donkey you shall redeem with a lamb, and if you do not redeem [it], you shall decapitate it, and every firstborn of man among your sons, you shall redeem.

Torah of The Sabbatical & Yubilee Years





450. To rest the land during the seventh year by not doing any work which enhances growth—Exodus 34:21

“Six days you work, but on the seventh day you rest – in ploughing time and in harvest you rest.


451. Not to work the land during the seventh year—Leviticus 25:4

But in the seventh year, the land shall have a complete rest a Sabat to אהיה ( AE-YE ); you shall not sow your field, nor shall you prune your vineyard.


452. Not to sow your field during the seventh year—Leviticus 25:4

But in the seventh year, the land shall have a complete rest a Sabat to אהיה ( AE-YE ); you shall not sow your field, nor shall you prune your vineyard.


453. Not to prune your vineyard during the seventh year—Leviticus 25:4

But in the seventh year, the land shall have a complete rest a Sabat to אהיה ( AE-YE ); you shall not sow your field, nor shall you prune your vineyard.


454. Not to reap crops that grow wild that year in the normal manner—Leviticus 25:5

‘Do not reap what grows of its own of your harvest, and do not gather the grapes of your unpruned vine, for it is a year of rest for the land.


455. Not to gather grapes which grow wild that year in the normal way—Leviticus 25:5

‘Do not reap what grows of its own of your harvest, and do not gather the grapes of your unpruned vine, for it is a year of rest for the land.


456. To leave free all produce which grew in the seventh year—Exodus 23:11

But in the seventh [year] you shall release it and abandon it; the poor of your people shall eat [it], and what they leave over, the beasts of the field shall eat. So shall you do to your vineyard [and] to your olive tree[s].


457. To leave free for the beasts of the field eat—Exodus 23:11

But in the seventh [year] you shall release it and abandon it; the poor of your people shall eat [it], and what they leave over, the beasts of the field shall eat. So shall you do to your vineyard [and] to your olive tree[s].


458. To leave free all produce of your vineyard which grew in that year—Exodus 23:11

But in the seventh [year] you shall release it and abandon it; the poor of your people shall eat [it], and what they leave over, the beasts of the field shall eat. So shall you do to your vineyard [and] to your olive tree[s].


459. To leave free all produce in your olive-trees which grew in that year—Exodus 23:11

But in the seventh [year] you shall release it and abandon it; the poor of your people shall eat [it], and what they leave over, the beasts of the field shall eat. So shall you do to your vineyard [and] to your olive tree[s].


460. To release all loans during the seventh year—Deuteronomy 15:3

“Of a foreigner you could require it, but your hand is to release whatever is owed by your brother.


461. Not to pressure or claim from the borrower—Deuteronomy 15:2

“And this is the word of the release: Every creditor is to release what he has loaned to his neighbour, he does not require it of his neighbor or his brother, because it is called the release of אהיה ( AE-YE).


462. Not to refrain from lending immediately before the release of the loans for fear of monetary loss -Deuteronomy 15:9

“Be on guard lest there be a thought of Beliya‛al in your heart, saying, ‘The seventh year, the year of release, is near,’ and your eye is evil against your poor brother and you give him naught. And he shall cry out to אהיה ( AE-YE ) against you, and it shall be a sin in you.


463. The Sanhedrin must count seven groups of seven years—Leviticus 25:8

‘And you shall count seven Sabats of years for yourself, seven times seven years. And the time of the seven Sabats of years shall be to you forty-nine years.


464. The Sanhedrin must sanctify the fiftieth (Yubilee) year—Leviticus 25:10

‘And you shall set the fiftieth year apart, and proclaim release throughout all the land to all its inhabitants, it is a Yubilee for you. And each of you shall return to his possession, and each of you return to his clan.


465. To blow the Shofar on the tenth of the Seventh Month (Yom Kippur of the Jubilee year) to free the slaves—Leviticus 25:9

‘You shall then sound a ram’s horn to pass through on the tenth day of the seventh month, on the Day of Atonement cause a ram’s horn to pass through all your land.


466. Not to work the soil during the fiftieth year—Leviticus 25:11

‘The fiftieth year is a Yubilee (Yobal) to you. Do not sow, nor reap what grows of its own, nor gather from its unpruned vine.


467. Not to sow in the fiftieth year -Leviticus 25:11

This fiftieth year shall be a Yubilee for you you shall not sow, nor shall you reap its after-growth or pick [its grapes] that you had set aside [for yourself].


468. Not to reap what grows of its own in the fiftieth year—Leviticus 25:11

This fiftieth year shall be a Jubilee for you you shall not sow, nor shall you reap its after-growth or pick [its grapes] that you had set aside [for yourself].


469. Carry out the laws of sold family properties—Leviticus 25:24

‘And provide for a redemption for the land, in all the land of your possession.


470. Not to sell the land of Ysral indefinitely - Leviticus 25:24

And the land is not to be sold beyond reclaim, for the land is Mine, for you are sojourners and settlers with Me.


471. Carry out the laws of houses in walled cities—Leviticus 25:29

‘And when a man sells a house in a walled city, then his right of redemption shall be at the end of the year after it is sold. His right of redemption lasts a year.


472. The Tribe of Levi must not be given a portion of the land in Ysral, rather they are given cities to dwell in - Deuteronomy 18:2

But he shall have no inheritance among his brothers; AE-YE is his inheritance, as He spoke to him.


473. The Levites must not take a share in the spoils of war—Deuteronomy 18:1

“The Kahans, the Lĕvites, all the tribe of Lĕvi, have no part nor inheritance with Ysral . They are to eat the offerings of אהיה ( AE-YE ) made by fire, and His inheritance.


474. To give the Levites cities to inhabit and their surrounding fields—Numbers 35:2

Command the ben (sons) of Ysral that they shall give to the Levites from their hereditary possession cities in which to dwell, and you shall give the Levites open spaces around the cities.


475. Not to sell the fields but they shall remain the Levites' before and after the Yubilee year—Leviticus 25:34

‘But the field of the open land of their cities is not sold, for it is their everlasting possession.

Torah of The Temple





476. To build a Sanctuary (Set-Apart Temple)--Exodus 25:8

And they shall make Me a sanctuary and I will dwell in their midst.


477. Not to build the altar with stones hewn by metal—Exodus 20:22

And when you make for Me an altar of stones, you shall not build them of hewn stones, lest you wield your sword upon it and desecrate it.


478. Not to climb steps to the altar—Exodus 20:23

And you shall not ascend with steps upon My altar, so that your nakedness shall not be exposed upon it.'


479. To show reverence for the Temple—Leviticus 19:30

‘Guard My Sabats and reverence My set-apart place. I am אהיה ( AE-YE ).


480. To guard the Temple area—Numbers 18:3

And they shall guard your charge, and the duty of all the Tent, but they do not come near the furnishings of the set-apart place and the altar, lest they die, both they and you.


481. Not to leave the Temple unguarded—Numbers 18:5

They shall keep the charge of the Sanctuary and the charge of the altar, so that there be no more wrath against the ben of Ysral.

Torah of Temple Vessels and Employees





482. To prepare the anointing oil—Exodus 30:31

“And speak to the ben of Ysral , saying, ‘This is a set-apart anointing oil to Me throughout your generations.


483. Not to reproduce the anointing oil (for personal use)--Exodus 30:32

‘It shall not be poured on the flesh of a man, and make no other like it, according to its composition. It is set-apart, it is set-apart to you.


484. Not to anoint with anointing oil (a non-kahan or non-king) -Exodus 30:32

‘It shall not be poured on the flesh of a man, and make no other like it, according to its composition. It is set-apart, it is set-apart to you.


485. Not to reproduce the incense formula (for personal use)--Exodus 30:37

“And the incense which you make, do not make any for yourselves, according to its composition, it is set-apart to you for אהיה ( AE-YE ).


486. Not to burn alien incense on the Incense altar—Exodus 30:9

You shall offer up on it no alien incense, burnt offering, or meal offering, and you shall pour no libation upon it.


487. Not to offer burnt offering on the Incense altar  —Exodus 30:9

You shall offer up on it no alien incense, burnt offering, or meal offering, and you shall pour no libation upon it.


488. Not to burn a meal offering on the Incense altar—Exodus 30:9

 You shall offer up on it no alien incense, burnt offering, or meal offering, and you shall pour no libation upon it.


489. Not to pour a libation on the Incense altar—Exodus 30:9

You shall offer up on it no alien incense, burnt offering, or meal offering, and you shall pour no libation upon it.


490. The Levites must transport the ark on their shoulders—Numbers 7:9

But to the sons of Qehath he gave none, because theirs was the service of the set-apart objects, which they bore on their shoulders.


491. Not to remove the staves from the ark—Exodus 25:15

“The poles are in the rings of the ark, they are not taken from it.


492. The Levites must work in the Temple—Numbers 18:23

because the Lĕvites shall do the service of the Tent of Meeting, so they themselves bear their crookedness. A law forever, throughout your generations: that among the ben of Ysral they are to have no inheritance,


493. No Levite must do another's work of either a Kahan or a Levite—Numbers 18:3

“And they shall guard your charge, and the duty of all the Tent, but they do not come near the furnishings of the set-apart place and the altar, lest they die, both they and you.


494. To dedicate the Kahan for service—Leviticus 21:8

‘And you shall set him apart, for he brings the bread of your Alve , he is set-apart to you. For I, אהיה ( AE-YE ), setting you apart, am set-apart.


495. The Kahan work shifts must be equal during holidays—Deuteronomy 18:6-8

“And when the Lĕvite comes from one of your gates, from where he has sojourned among all Ysral, and shall come with all the desire of his being to the place which AE-YE chooses, then he shall serve in the Name of אהיה ( AE-YE ) his Alve, like all his brothers the Lĕvites, who are standing there before אהיה ( AE-YE ). “They are to have portion for portion to eat, besides what comes from the sale of his inheritance.


496. The Kahanim must wear their priestly garments during service—Exodus 28:2

“And you shall make set-apart garments for Aharon your brother, for esteem and for comeliness.


497. Not to tear the kahan garments—Exodus 28:32

Its opening at the top shall be turned inward; its opening shall have a border around it, the work of a weaver. It shall have [an opening] like the opening of a coat of armor; it shall not be torn.


498. The Kahan Gadol (High Priest's) breastplate must not be loosened from the Efod (priestly apron)--Exodus 28:28

And they shall fasten the choshen by its rings to the rings of the ephod with a blue cord, so that it may be upon the band of the ephod, and the choshen will not move off the ephod.

Torah of Entering the Temple





499. A Kahan must not enter the Temple intoxicated—Leviticus 10:9

Do not drink wine or strong drink, you, nor your sons with you, when you go into the Tent of Meeting, lest you die – a law forever throughout your generations,


500. A Kahan (priest) must not enter the Temple with long hair—Leviticus 10:6

And Mashah said to Aharon, and to Al‛azar and to Ythamar, his sons, "Do not leave your heads unshorn, and do not rend your garments, so that you shall not die, and lest He be angry with the entire community, but your brothers, the entire house of Ysral , shall bewail the conflagration (burning) that אהיה ( AE-YE ) has burned.


501. A Kahan must not enter the Temple with torn clothes—Leviticus 10:6

And Mashah said to Aharon, and to Al‛azar and to Ythamar, his sons, “Do not unbind your heads nor tear your garments, lest you die, and wrath come upon all the people. But let your brothers, all the house of Ysral , bewail the burning which אהיה ( AE-YE ) has kindled.


502. A Kahan must not enter the sanctuary of the Temple indiscriminately—Leviticus 16:2

And אהיה ( AE-YE ) said to Mashah, “Speak to Aharon your brother not to come in at all times to the Set-apart Place inside the veil, before the lid of atonement which is on the ark, lest he die, because I appear in the cloud above the lid of atonement.


503. A Kahan (priest) must not leave the Temple during service—Leviticus 10:7

“And do not go out from the door of the Tent of Meeting, lest you die, for the anointing oil of אהיה ( AE-YE ) is upon you.” And they did according to the word of Moses.


504. To send the impure from the Temple—Numbers 5:2

Command the ben of Ysral to banish from the camp all those afflicted with tzara'ath (leper) or with a male discharge, and all those unclean through [contact with} the dead.


505. Impure people must not enter the Temple—Numbers 5:3

Both male and female you shall banish; you shall send them outside the camp, and they not defile their camps, in which I dwell among them.


506. [Certain] impure people must not enter [even] the Temple Mount area —Deuteronomy 23:11

If there is among you a man who is unclean because of a nocturnal emission, he shall go outside the camp. He shall not come within the camp.


507. Impure Kahan must not do service in the temple—Leviticus 22:2

“Speak to Aharon and his sons, that they separate themselves from the set-apart offerings of the children of Ysral , and that they do not profane My set-apart Name in what they set apart to Me. I am אהיה ( AE-YE ).


508. An impure Kahan, following immersion, must wait until after sundown before returning to service—Leviticus 21:6

‘They are set-apart to their Alve and do not profane the Name of their Alve, for they bring the offerings of אהיה ( AE-YE ) made by fire, and the bread of their Alve, and shall be set-apart.


509. A Kahan must wash his hands and feet before service—Exodus 30:19

“And Aharon and his sons shall wash from it their hands and their feet.


510. A Kahan with a physical blemish must not enter the sanctuary or approach the altar—Leviticus 21:23

only, he does not go near the veil or approach the altar, because he has a defect, lest he profanes My set-apart places. For I am אהיה ( AE-YE ), who sets them apart.’ ”


511. A Kahan with a physical blemish must not serve—Leviticus 21:17

“Speak to Aharon, saying, ‘No man of your offspring throughout their generations, who has any defect, is to draw near to bring the bread of his Alve.


512. A Kahan with a temporary blemish must not serve—Leviticus 21:18

‘For any man who has a defect is not to draw near: a man blind or one lame or disfigured or deformed,


513. One who is not a Kahan must not serve—Numbers 18:4

They shall join you, and they shall keep the charge of the Tent of Meeting for all the service of the Tent, and no outsider shall come near you.

Torah of Restrictions Concerning Sacrifices





514. To offer only unblemished animals—Leviticus 22:21

‘And when a man brings a peace offering to אהיה ( AE-YE), to complete a vow, or a voluntary offering from the cattle or the sheep, it is to be perfect to be accepted, let there be no defect in it.


515. Not to dedicate a blemished animal for the altar—Leviticus 22:20

‘Whatever has a defect, you do not bring, for it is not acceptable for you.


516. Not to sprinkle its blood—Leviticus 22:24

[Any animal whose testicles were] squashed, crushed, pulled out, or severed, you shall not offer up to אהיה ( AE-YE ), and in your land, you shall not do [it].


517. Not to slaughter an animal that has blindness—Leviticus 22:22

[An animal that has] blindness, or [a] broken [bone], or [a] split [eyelid or lip], or [one that has] warts, or dry lesions or weeping sores you shall not offer up [any of] these to אהיה ( AE-YE ), nor shall you place [any] of these as a fire offering upon the altar to אהיה ( AE-YE ).


518. Not to slaughter an animal that has a broken bone—Leviticus 22:22

[An animal that has] blindness, or [a] broken [bone], or [a] split [eyelid or lip], or [one that has] warts, or dry lesions or weeping sores you shall not offer up [any of] these to אהיה ( AE-YE ), nor shall you place [any] of these as a fire offering upon the altar to אהיה ( AE-YE ).


519. Not to slaughter an animal that has a split eyelid—Leviticus 22:22

[An animal that has] blindness, or [a] broken [bone], or [a] split [eyelid or lip], or [one that has] warts, or dry lesions or weeping sores you shall not offer up [any of] these to אהיה ( AE-YE ), nor shall you place [any] of these as a fire offering upon the altar to אהיה ( AE-YE ).


520. Not to slaughter an animal that has warts—Leviticus 22:22

[An animal that has] blindness, or [a] broken [bone], or [a] split [eyelid or lip], or [one that has] warts, or dry lesions or weeping sores you shall not offer up [any of] these to אהיה ( AE-YE ), nor shall you place [any] of these as a fire offering upon the altar to אהיה ( AE-YE ).


521. Not to slaughter an animal that has dry lesions—Leviticus 22:22

[An animal that has] blindness, or [a] broken [bone], or [a] split [eyelid or lip], or [one that has] warts, or dry lesions or weeping sores you shall not offer up [any of] these to אהיה ( AE-YE ), nor shall you place [any] of these as a fire offering upon the altar to אהיה ( AE-YE ).


522. Not to slaughter an animal that has weeping sores—Leviticus 22:22

[An animal that has] blindness, or [a] broken [bone], or [a] split [eyelid or lip], or [one that has] warts, or dry lesions or weeping sores you shall not offer up [any of] these to אהיה ( AE-YE ), nor shall you place [any] of these as a fire offering upon the altar to אהיה ( AE-YE ).


523. Not to slaughter an animal that has a split lip—Leviticus 22:22

[An animal that has] blindness, or [a] broken [bone], or [a] split [eyelid or lip], or [one that has] warts, or dry lesions or weeping sores you shall not offer up [any of] these to אהיה ( AE-YE ), nor shall you place [any] of these as a fire offering upon the altar to אהיה ( AE-YE ).


524. Not to offer a blemished ox —Deuteronomy 17:1

You shall not sacrifice to אהיה ( AE-YE ) your Alve, an ox or a sheep that has in it a blemish or any bad thing, for that is an abomination to the Lord, your God.


525. Not to offer a blemished sheep—Deuteronomy 17:1

You shall not sacrifice to אהיה ( AE-YE ) your Alve, an ox or a sheep that has in it a blemish or any bad thing, for that is an abomination to the Lord, your God.

 

526. Not to offer a blemished animal—Deuteronomy 17:1

You shall not sacrifice to אהיה ( AE-YE ) your Alve, an ox or a sheep that has in it a blemish or any bad thing, for that is an abomination to the Lord, your God.


527. Not to sacrifice blemished animals even if offered by non-Obry — Leviticus 22:25

‘And from a son of a stranger’s hand you do not bring any of these as the bread of your Alve, for their corruption is in them, and defects are in them, they are not acceptable for you.’ ”


528. Not to inflict wounds upon dedicated animals—Leviticus 22:21

‘And when a man brings a peace offering to אהיה ( AE-YE ), to complete a vow, or a voluntary offering from the cattle or the sheep, it is to be perfect to be accepted, let there be no defect in it.


529. To redeem dedicated animals which have become disqualified—Deuteronomy 12:15

However, in every desire of your soul, you may slaughter and eat meat in all your cities, according to the blessing of אהיה ( AE-YE ), your Alve, which He gave you; the unclean and the clean may eat thereof, as of the deer, and as of the gazelle.


530. To offer only animals which are at least eight days old—Leviticus 22:27

“When a bull or a sheep or a goat is born, it shall be seven days with its mother. And from the eighth day and thereafter it is acceptable as an offering made by fire to אהיה ( AE-YE ).


531. Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog—Deut 23:19

You shall not bring a prostitute's fee or the price of a dog, to the House of the Lord, your God, for any vow, because both of them are an abomination אהיה ( AE-YE ), your Alve.


532. Not to burn honey or yeast on the altar—Leviticus 2:11

‘No grain offering which you bring to אהיה ( AE-YE ) is made with leaven, for you do not burn any leaven or any honey in an offering to אהיה ( AE-YE ) made by fire.


533. To salt all sacrifices—Leviticus 2:13

‘And season with salt every offering of your grain offering, and do not allow the salt of the covenant of your Alve to be lacking from your grain offering. With all your offerings you bring salt.


534. Not to omit the salt from sacrifices—Leviticus 2:13

‘And season with salt every offering of your grain offering, and do not allow the salt of the covenant of your Alve to be lacking from your grain offering. With all your offerings you bring salt.

Torah of Sacrificial Procedure






535. Carry out the procedure of the sin offering—Leviticus 6:18

Speak to Aharon and to his sons, saying, This is the Torah (law) of the sin offering: The sin offering shall be slaughtered before אהיה ( AE-YE) in the place where the burnt offering is slaughtered. It is a holy of holies.


536. Not to eat the meat of the inner sin offering—Leviticus 6:23

But any sin offering some of whose blood was brought into the Tent of Meeting to make atonement in the Holy, shall not be eaten; it shall be burned in fire.


537. Not to decapitate a fowl brought as a sin offering—Leviticus 5:8

‘And he shall bring them to the priest, who shall bring near that which is for the sin offering first, and wring off its head from its neck, but not sever it.


538. Carry out the procedure of the guilt offering—Leviticus 7:1

‘And this is the Torah of the guilt offering – it is most set-apart.


539. Guilt Offering relating to blood—Leviticus 7:2

They shall slaughter the guilt offering in the place where they slaughter the burnt offering; and its blood shall be dashed upon the altar, around.


540. Guilt Offering relating to fat,—Leviticus 7:3

And all of its fat he shall offer from it: the tail and the fat covering the innards,


541. Guilt Offering relating to tail—Leviticus 7:3

And all of its fat he shall offer from it: the tail and the fat covering the innards,


542. Guilt Offering relating to kidneys—Leviticus 7:4

and the two kidneys [along] with the fat that is upon them, which is on the flanks, and the diaphragm with the liver; along with the kidneys he shall remove it.


543. Guilt Offering relating to the diaphragm—Leviticus 7:4

and the two kidneys [along] with the fat that is upon them, which is on the flanks, and the diaphragm with the liver; along with the kidneys he shall remove it.


544. Guilt Offering relating to liver—Leviticus 7:4

and the two kidneys [along] with the fat that is upon them, which is on the flanks, and the diaphragm with the liver; along with the kidneys he shall remove it.


545. Guilt Offering going up in smoke—Leviticus 7:5

And the kohen shall cause them to [go up in] smoke on the altar as a fire offering to אהיה ( AE-YE ). It is a guilt offering.


546. Guilt Offering eaten in a holy place—Leviticus 7:6

Any male among the kahanim may eat it; it shall be eaten in a holy place. It is a holy of holies.


547. Guilt Offering effecting atonement—Leviticus 7:7

Like the sin offering, so is the guilt offering, they have one law; the kahan who effects atonement through it to him it shall belong.


548. Guilt Offering belonging to the Kahan —Leviticus 7:8

And the kahan who offers up a person's burnt offering, the skin of the burnt offering which he has offered up, belongs to the kahan; it shall be his.


549. Meal Offering baked in an oven—Leviticus 7:9

And any meal offering baked in an oven, and any one made in a deep pan or in a shallow pan, belongs to the kahan who offers it up; it shall be his.


550. Meal Offering mixed with oil or dry—Leviticus 7:10

And any meal offering mixed with oil or dry, shall belong to all the sons of Aaron, one like the other.


551. Peace Offering—Leviticus 7:11

And this is the law of the peace offering, which he shall bring to אהיה ( AE-YE ).


552. Thanksgiving Offering—Leviticus 7:12

If he is bringing it as a thanksgiving offering, he shall offer, along with the thanksgiving offering unleavened loaves mixed with oil, unleavened wafers anointed with oil, and scalded flour mixed with oil.


553. Thanksgiving Offering along with loaves of leavened bread—Leviticus 7:13-14

Along with loaves of leavened bread, he shall bring his offering along with his thanksgiving peace offering.

And he shall bring from it one out of each offering, as a separation for אהיה ( AE-YE ); the kahan who dashes the blood of the peace offering it shall be his.


554. Thanksgiving Offering shall be eaten—Leviticus 7:15

And the flesh of his thanksgiving peace offering shall be eaten on the day it is offered up; he shall not leave any of it over until morning.


555. Sacrifice: vow or voluntary donation—Leviticus 7:16

But if his sacrifice is a vow or a voluntary donation, on the day he offers up his sacrifice it may be eaten, and on the next day, whatever is left over from it, may be eaten.


556. Sacrifice: vow or voluntary donation (on the third day)—Leviticus 7:17

However, whatever is left over from the flesh of the sacrifice on the third day, shall be burnt in fire.


557. Peace Offering (on the third day)—Leviticus 7:18

And if any of the flesh of his peace offering is to be eaten on the third day, it shall not be accepted; it shall not count for the one who offers it; [rather,] it shall be rejected, and the person who eats of it shall bear his sin.


558. The flesh who touches anything unclean—Leviticus 7:19

And the flesh that touches anything unclean shall not be eaten. It shall be burned in fire. But regarding the flesh, anyone who is clean may eat [the] flesh.


559. Flesh of Peace Offering while unclean—Leviticus 7:20

A person who eats the flesh of a peace offering of the Lord, while his uncleanness is upon him, that soul shall be cut off from its people.


560. Uncleanness -Variable—Leviticus 7:21

And a person who touches anything unclean, whether uncleanness from a human or an unclean animal [carcass] or any unclean [carcass of an] abominable creature, and then eats of the flesh of a peace offering to אהיה ( AE-YE ), that soul shall be cut off from its people.


561. The Kahan must eat the sacrificial meat in the Temple—Exodus 29:32

Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the entrance of the Tent of Meeting.


562. A non-Kahan must not eat [certain] sacrificial meats—Exodus 29:33

and they shall eat those offerings with which the atonement was made, to ordain them, to set them apart. But let a stranger not eat them, because they are set-apart.


563. To bring meal offerings as prescribed in the Torah—Leviticus 2:1

‘And when anyone brings a grain offering to אהיה ( AE-YE ), his offering is to be of fine flour. And he shall pour oil on it, and put frankincense on it,


564. Not to put oil on the meal offerings of wrongdoers—Leviticus 5:11

But if he is unable to bring two turtledoves or two young pigeons, then he who sinned shall bring for his offering one-tenth of an ĕphah of fine flour as a sin offering. He puts no oil on it, nor does he put any frankincense on it, for it is a sin offering.


565. Not to put frankincense on the meal offerings of wrongdoers -Lev 5:11

But if he is unable to bring two turtledoves or two young pigeons, then he who sinned shall bring for his offering one-tenth of an ĕphah of fine flour as a sin offering. He puts no oil on it, nor does he put any frankincense on it, for it is a sin offering.


566. The meal offering of a Kahan should not be eaten—Leviticus 6:16

Every meal offering of a Kahan shall be completely burnt; it shall not be eaten.


567. Not to bake a meal offering as leavened bread—Leviticus 6:10

It shall not be baked leavened. [As] their portion, I have given it to them from My fire offerings. It is a holy of holies, like the sin offering and like the guilt offering.


568. The Kahan must eat the remains of the meal offerings—Leviticus 6:9

And Aharon and his sons shall eat whatever is left over from it. It shall be eaten as unleavened bread in a holy place; they shall eat it in the courtyard of the Tent of Meeting.


569. To bring all your burnt offerings—Deuteronomy 12:5-6

But only to the place which אהיה ( AE-YE ) your Alve shall choose from all your tribes, to set His Name there; you shall inquire after His dwelling and come there. And there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the separation by your hand, and your vows and your donations, and the firstborn of your cattle and of your sheep.


570. To bring all your offerings—Deuteronomy 12:5-6

But only to the place which אהיה ( AE-YE ) your Alve shall choose from all your tribes, to set His Name there; you shall inquire after His dwelling and come there. And there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the separation by your hand, and your vows and your donations, and the firstborn of your cattle and of your sheep.


571. To bring all your tithes—Deuteronomy 12:5-6

But only to the place which אהיה ( AE-YE ) your Alve shall choose from all your tribes, to set His Name there; you shall inquire after His dwelling and come there. And there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the separation by your hand, and your vows and your donations, and the firstborn of your cattle and of your sheep.


572. To bring all the contributions of your hand,—Deuteronomy 12:5-6

But only to the place which אהיה ( AE-YE ) your Alve shall choose from all your tribes, to set His Name there; you shall inquire after His dwelling and come there. And there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the separation by your hand, and your vows and your donations, and the firstborn of your cattle and of your sheep.


573. To bring all your vowed offerings—Deuteronomy 12:5-6

 But only to the place which אהיה ( AE-YE ) your Alve shall choose from all your tribes, to set His Name there; you shall inquire after His dwelling and come there. And there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the separation by your hand, and your vows and your donations, and the firstborn of your cattle and of your sheep.


574. To bring all your voluntary offerings—Deuteronomy 12:5-6

But only to the place which אהיה ( AE-YE ) your Alve shall choose from all your tribes, to set His Name there; you shall inquire after His dwelling and come there. And there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the separation by your hand, and your vows and your donations, and the firstborn of your cattle and of your sheep.


575. To bring the firstlings of your herd —Deuteronomy 12:5-6

 But only to the place which אהיה ( AE-YE ) your Alve shall choose from all your tribes, to set His Name there; you shall inquire after His dwelling and come there. And there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the separation by your hand, and your vows and your donations, and the firstborn of your cattle and of your sheep.


576. To bring of your flock—Deuteronomy 12:5-6

But only to the place which אהיה ( AE-YE ) your Alve shall choose from all your tribes, to set His Name there; you shall inquire after His dwelling and come there. And there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the separation by your hand, and your vows and your donations, and the firstborn of your cattle and of your sheep..


577. Not to withhold payment incurred by any vow—Deuteronomy 23:22

When you make a vow to אהיה ( AE-YE ), your Alve, you shall not delay in paying it, for אהיה ( AE-YE ), your Alve, will demand it of you, and it will be [counted as] a sin for you.


578. To offer all sacrifices in the Temple—Deuteronomy 12:11

And it will be, that the place אהיה ( AE-YE ) your Alve, will choose in which to establish His Name there you shall bring all that I am commanding you: Your burnt offerings, and your sacrifices, your tithes, and the separation by your hand, and the choice of vows which you will vow to אהיה ( AE-YE ) .


579. To bring all sacrifices from outside Ysral to the Temple— Deuteronomy 12:26

“Only, the set-apart gifts which you have, and your vowed offerings, you are to take up and go to the place which אהיה ( AE-YE ) chooses.


580. Not to slaughter sacrifices outside the courtyard—Leviticus 17:4

and does not bring it to the door of the Tent of Meeting, to bring an offering to אהיה ( AE-YE ) before the Dwelling Place of אהיה ( AE-YE ), blood-guilt is reckoned to that man. He has shed blood, and that man shall be cut off from among his people,


581. Not to offer any sacrifices outside the courtyard—Deuteronomy 12:13

“Guard yourself that you do not offer your burnt offerings in every place that you see,

Torah of Constant and Additional Offerings





582. To offer two lambs every day—Numbers 28:3

“And you shall say to them, ‘This is the offering made by fire which you bring to אהיה ( AE-YE ): two male lambs a year old, perfect ones, daily, a continual burnt offering.


583. To light a fire on the altar every day—Leviticus 6:5

And the fire on the altar shall burn on it; it shall not go out. The kahan shall kindle wood upon it every morning, and upon it, he shall arrange the burnt offering and cause the fats of the peace offerings to [go up in] smoke upon it.


584. Not to extinguish this fire—Leviticus 6:5

And the fire on the altar shall burn on it; it shall not go out. The kahan shall kindle wood upon it every morning, and upon it, he shall arrange the burnt offering and cause the fats of the peace offerings to [go up in] smoke upon it.


585. To remove the ashes from the altar every day—Leviticus 6:3

And the kahan shall don his linen tunic, and he shall don his linen trousers on his flesh. And he shall lift out the ashes into which the fire has consumed the burnt offering upon the altar, and put them down next to the altar.


586. To burn incense every day—Exodus 30:7

“And Aharon shall burn on it sweet incense, morning by morning. As he tends the lamps, he shall burn incense on it.


587. To light the Menorah every day—Exodus 27:21

“In the Tent of Meeting, outside the veil which is before the Witness, Aharon and his sons are to tend it from evening until morning before אהיה ( AE-YE ) – a torah (law) forever to their generations, from the children of Ysral.


588. The High Priest must bring a meal offering every day—Leviticus 6:13

This is the offering of Aharon and his sons, which they shall offer to אהיה ( AE-YE ), on the day when [one of them] is anointed: One tenth of an ephah of fine flour for a perpetual meal offering, half of it in the morning and half of it in the evening.


589. To bring two additional lambs as burnt offerings on Sabat —Numbers 28:9

And on the Sabat day, two unblemished lambs in the first year, and two tenths fine flour as a meal offering, mixed with oil, and its libation.


590. To make the show bread—Exodus 25:30

“And you shall put the showbread on the table before Me, continually.


591. To bring two young bulls on the Biblical New Month --Numbers 28:11

And on the beginning of your months, you shall offer up a burnt offering to אהיה ( AE-YE ): two young bulls, one ram, and seven lambs in the first year, [all] unblemished.


592. To bring one ram on the Biblical New Month --Numbers 28:11

And on the beginning of your months, you shall offer up a burnt offering to אהיה ( AE-YE ): two young bulls, one ram, and seven lambs in the first year, [all] unblemished. 


593. To bring seven lambs a year old on the Biblical New Month --Numbers 28:11

And on the beginning of your months, you shall offer up a burnt offering to אהיה ( AE-YE ): two young bulls, one ram, and seven lambs in the first year, [all] unblemished.


594. To bring two young bulls on Passover—Numbers 28:19

You shall offer up a fire offering, a burnt offering to אהיה ( AE-YE ): two young bulls, one ram, and seven lambs in the first year they shall be unblemished for you.


595. To bring one ram on Passover—Numbers 28:19

You shall offer up a fire offering, a burnt offering to אהיה ( AE-YE ): two young bulls, one ram, and seven lambs in the first year they shall be unblemished for you.


596. To bring seven lambs on Passover—Numbers 28:19

You shall offer up a fire offering, a burnt offering to אהיה ( AE-YE ): two young bulls, one ram, and seven lambs in the first year they shall be unblemished for you.


597. To offer the wave offering from the meal of the new wheat (on the 2nd day of Passover)--Leviticus 23:10

Speak to the children of Ysral and say to them: When you come to the Land which I am giving you, and you reap its harvest, you shall bring to the kahan an omer (sheaf) of the beginning of your reaping.


598. Each man must count the Omer (Sheaf) — seven weeks from the day the new wheat offering was brought—Leviticus 23:15

And you shall count for yourselves, from the morrow of the rest day from the day you bring the omer (sheaf) as a wave offering seven weeks; they shall be complete.


599. To bring additional offerings on Shavuot—Numbers 28:26

‘And on the day of the first-fruits, when you bring a new grain offering to אהיה ( AE-YE ) at your Festival of Weeks, you have a set-apart gathering, you do no servile work.


600. To bring two loaves to accompany the above sacrifice—Leviticus 23:18

And associated with the bread, you shall bring seven unblemished lambs in their [first] year, one young bull, and two rams these shall be a burnt offering to אהיה ( AE-YE ), [along with] their meal offering and libations a fire offering [with] a spirit of satisfaction to אהיה ( AE-YE).


601. To bring additional offerings on Biblical Seventh Month—Numbers 29:2

‘And you shall prepare a burnt offering as a sweet fragrance to אהיה ( AE-YE ): one young bull, one ram, seven lambs a year old, perfect ones,


602. To bring additional offerings on the 10th day of the Seventh Biblical Month (Day of Atonement)—Numbers 29:8

You shall offer up a burnt offering to אהיה ( AE-YE ), [for] a spirit of satisfaction: one young bull, one ram, and seven lambs in the first year; they shall [all] be unblemished.


603. To bring additional offerings on the 15th day of the Seventh Biblical Month (Sukkot-Tents) -Numbers 29:13

and you shall bring near a burnt offering, an offering made by fire, a sweet fragrance to אהיה ( AE-YE ): thirteen young bulls, two rams, fourteen lambs a year old, perfect ones they are,


604. To bring additional offerings on the Eighth Day of the Festival of Tabernacles (The 22nd day of the Seventh Biblical Month)—Numbers 29:35

The eighth day shall be a time of restriction for you; you shall not perform any mundane work.

Torah of Disqualified Offerings​





605. Not to eat sacrifices which have become unfit or blemished—Deuteronomy 14:3

“Do not eat whatever is abominable.


606. Not to eat from sacrifices offered with improper intentions—Leviticus 7:18

And if any of the flesh of his peace offering is to be eaten on the third day, it shall not be accepted; it shall not count for the one who offers it; [rather,] it shall be rejected, and the person who eats of it shall bear his sin.


607. Not to leave sacrifices past the time allowed for eating them—Leviticus 22:30

It shall be eaten on that day; do not leave it over until morning. I am אהיה ( AE-YE )


608. Not to eat from that which was left over—Leviticus 19:8

And whoever eats it shall bear his sin, because he has profaned what is set-apart to אהיה ( AE-YE ), and that person shall be cut off from his people.


609. Not to eat from sacrifices which became impure—Leviticus 7:19

And the flesh that touches anything unclean shall not be eaten. It shall be burned in fire. But regarding the flesh, anyone who is clean may eat [the] flesh.


610. An impure person must not eat from sacrifices—Leviticus 7:20

A person who eats the flesh of a peace offering of אהיה ( AE-YE ), while his uncleanness is upon him, that soul shall be cut off from its people.


611. To burn the leftover sacrifices—Leviticus 7:17

However, whatever is left over from the flesh of the sacrifice on the third day, shall be burnt in fire.


612. To burn all impure sacrifices—Leviticus 7:19

And the flesh that touches anything unclean shall not be eaten. It shall be burned in fire. But regarding the flesh, anyone who is clean may eat [the] flesh.

Torah of Yom Kip​pur Service





613. To follow the procedure of Yom Kippur (Day of Atonement) in the sequence prescribed in the Torah—Leviticus 16:3

With this shall Aaron enter the Holy: with a young bull for a sin offering and a ram for a burnt offering.


Time: 10th day of the Seventh Biblical Month


Torah of Misusing Sanctified Property





614. One who profaned holy property must repay what he profaned plus a fifth and bring a sacrifice—Leviticus 5:16

And what he has trespassed against the holy thing he shall pay, and he shall add one fifth of its value to it, and he shall give it to the Kahan. The Kahan shall then make atonement for him through the ram of the guilt offering, and he shall be forgiven.


615. Not to work consecrated animals—Deuteronomy 15:19

Every firstborn male that is born of your cattle or of your flock you shall sanctify to אהיה ( AE-YE ) your Alve. You shall neither work with the firstborn of your ox, nor shear the firstborn of your flock.


616. Not to shear the fleece of consecrated animals—Deuteronomy 15:19

“Set apart to אהיה ( AE-YE ) your Alve all the first-born males that come from your herd and your flock. 

Do no work with the first-born of your herd, nor shear the first-born of your flock.


Torah of Pascal Sacrifice





617. To slaughter the Paschal sacrifice at the specified time—Exodus 12:6

‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Ysral shall kill it between the evenings.


618. Not to slaughter it while in possession of leaven—Exodus 23:18

“Do not offer the blood of My slaughtering with leavened bread, and the fat of My offering shall not remain until morning.


619. Not to leave the fat overnight—Exodus 23:18

“Do not offer the blood of My slaughtering with leavened bread, and the fat of My offering shall not remain until morning.


620. To slaughter the second Paschal Lamb—Numbers 9:11

In the second month, on the fourteenth day, in the afternoon, they shall make it; they shall eat it with unleavened cakes and bitter herbs.


621. To eat the Paschal Lamb with Matzoh and Maror on the night of the 15th of the first Month—Exodus 12:8

‘And they shall eat the flesh on that night, roasted in fire – with unleavened bread and with bitter herbs they shall eat it.


622. To eat the second Paschal Lamb on the night of the 14th of the second month—Numbers 9:11

In the second month, on the fourteenth day, in the afternoon, they shall make it; they shall eat it with unleavened cakes and bitter herbs.**

**If you missed the first Passover


623. Not to eat the Paschal meat raw —Exodus 12:9

You shall not eat it rare or boiled in water, except roasted over the fire its head with its legs and with its innards.


624. Not to eat the Paschal meat boiled—Exodus 12:9

You shall not eat it rare or boiled in water, except roasted over the fire its head with its legs and with its innards.


625. Eat the Paschal meat roasted—Exodus 12:9

You shall not eat it rare or boiled in water, except roasted over the fire its head with its legs and with its innards.


626. Not to take the Paschal meat from the confines of its group—Exodus 12:46

“It is eaten in one house, you are not to take any of the flesh outside the house, nor are you to break any bone of it.


627. An apostate must not eat from it—Exodus 12:43

And אהיה ( AE-YE ) said to Moses and Aharon, “This is the law of the Passover: No son of a stranger is to eat of it,


628. A permanent or temporary [non-Obrey] hired worker must not eat from it—Exodus 12:45

“A sojourner and a hired servant does not eat of it.


629. An uncircumcised male must not eat from it—Exodus 12:48

“And when a stranger sojourns with you and shall perform the Passover to אהיה ( AE-YE ), let all his males be circumcised, and then let him come near and perform it, and he shall be as a native of the land. But let no uncircumcised eat of it.


630. Not to break any bones from the Paschal offering—Exodus 12:46

“It is eaten in one house, you are not to take any of the flesh outside the house, nor are you to break any bone of it.


631. Not to break any bones from the second Paschal offering—Numbers 9:12

They shall not leave over anything from it until the next morning, and they shall not break any of its bones. They shall make it in accordance with all the statutes connected with the Passover sacrifice.


632. Not to leave any meat from the Paschal offering over until morning—Exodus 12:10

‘And do not leave of it until morning, and what remains of it until morning you are to burn with fire.


633. Not to leave the second Paschal meat over until morning—Numbers 9:12

They shall not leave over anything from it until the next morning, and they shall not break any of its bones. They shall make it in accordance with all the statutes connected with the Passover sacrifice.


634. Not to leave the meat of the Passover offering remain all night till morning—Deuteronomy 16:4

And no leaven shall be seen with you within all your border for seven days; neither shall any of the flesh you slaughter on the preceding day in the afternoon, remain all night until the morning.


Torah of Pilgrim Offerings





635. To be seen at the Temple on Matzah Festival (15th day of the First Biblical Month)—Deut 16:16

Three times in the year, every one of your males shall appear before אהיה ( AE-YE ) your Alve, in the place He will choose: on the Festival of Matzoth and on the Festival of Weeks, and on the Festival of Sukkoth, and he shall not appear before אהיה ( AE-YE ) empty-handed.


636. To be seen at the Temple Shavuot (15th day of the Third Biblical Month)—Deut 16:16

Three times in the year, every one of your males shall appear before אהיה ( AE-YE ) your Alve, in the place He will choose: on the Festival of Matzoth and on the Festival of Weeks, and on the Festival of Sukkoth, and he shall not appear before אהיה ( AE-YE ) empty-handed.


637. To be seen at the Temple on Sukkot (15th day of the Seventh Biblical Month)—Deut 16:16

Three times in the year, every one of your males shall appear before אהיה ( AE-YE ) your Alve, in the place He will choose: on the Festival of Matzoth and on the Festival of Weeks, and on the Festival of Sukkoth, and he shall not appear before אהיה ( AE-YE ) empty-handed.


638. To celebrate on these three Festivals (by bringing an offering) -Exodus 23:14

Three times you shall slaughter sacrifices to Me during the year.


639. Observance of the Matzoh Festival-Exodus 23:15

You shall observe the festival of unleavened bread; for seven days you shall eat unleavened bread as I have commanded you, at the appointed time of the month of springtime, for then you left Egypt, and they shall not appear before Me empty handed.


640. Observance of the Harvest Festival-Exodus 23:16

And the festival of the harvest, the first fruits of your labors, which you will sow in the field, 


641. Observance of the Ingathering Festival-Exodus 23:16

and the festival of the ingathering at the departure of the year, when you gather in [the products of] your labors from the field.


642. Males Appear Three Times a Year-Exodus 23:17

Three times during the year, all your males shall appear before the Master, אהיה ( AE-YE ).


643. Not to sacrifice the blood of My sacrifice with leaven-Exodus 23:18

You shall not sacrifice the blood of My sacrifice with leaven, 


644. My Festive Sacrifice Shall Not Stay Overnight-Exodus 23:18

and the fat of My festive sacrifice shall not stay overnight until morning.


645. The Choicest Of The First Fruits-Exodus 23:18

The choicest of the first fruits of your soil you shall bring to the house of אהיה ( AE-YE ), your Aleve. You shall not cook a kid in its mother's milk.


646. To rejoice on these three Festivals—Deuteronomy 16:14

and you shall rejoice in your festival, you and your son and your daughter, and your male servant and your female servant, and the Lĕvite, and the stranger and the fatherless and the widow who are within your gates.


647. Not to appear at the Temple without offerings—Deuteronomy 16:16

“Three times a year all your males appear before אהיה ( AE-YE ) your Alve in the place which He chooses: at the Festival of Unleavened Bread, and at the Festival of Weeks, and at the Festival of Booths. And none should appear before אהיה ( AE-YE ) empty-handed,


648. Not to refrain from rejoicing with, and giving gifts to, the Levites—Deuteronomy 12:19

“Guard yourself that you do not forsake the Lĕvite as long as you live in your land.


649. To assemble all the people on the Sukkot (Festival of Tabernacles on the Seventh Month) following the seventh year [the king publicly reads portions of the Torah-Deuteronomy 31:12

“Assemble the people, the men and the women and the little ones, and your sojourner who is within your gates, so that they hear, and so that they learn to fear אהיה ( AE-YE ) your Alve and guard to do all the Words of this Torah.

Torah of First Born Animals





650. To set aside the firstborn animals [to be eaten by the Kahanim, and sacrificed unless they are blemished]--Exodus 13:12

that you shall give over to אהיה ( AE-YE ) whatever opens the womb, and every miscarriage that opens the womb of an animal which will be yours, the males belong to אהיה ( AE-YE ).


651. Not to redeem the firstborn Ox—Numbers 18:17

However, a firstborn ox or a firstborn sheep or a firstborn goat shall not be redeemed, for they are set-apart; their blood shall be sprinkled on the altar, and their fats shall be burned as a fire-offering, as a pleasing fragrance to אהיה ( AE-YE ).


652. Not to redeem the firstborn sheep—Numbers 18:17

However, a firstborn ox or a firstborn sheep or a firstborn goat shall not be redeemed, for they are set-apart; their blood shall be sprinkled on the altar, and their fats shall be burned as a fire-offering, as a pleasing fragrance to אהיה ( AE-YE ).


653. Not to redeem the firstborn goat—Numbers 18:17

However, a firstborn ox or a firstborn sheep or a firstborn goat shall not be redeemed, for they are set-apart; their blood shall be sprinkled on the altar, and their fats shall be burned as a fire-offering, as a pleasing fragrance to אהיה ( AE-YE ).


654. Separate the tithe from animals [to be eaten by the Kahanim, and sacrificed unless they are blemished -- Leviticus 27:32

Any tithe of cattle or flock of all that pass under the rod, the tenth shall be set-apart to אהיה ( AE-YE ).


655. Not to redeem the tithe—Leviticus 27:33

He shall not inspect [a tithed animal] for a good or a bad one, nor shall he offer a substitute for it. And if he does replace it, then [both] that one and its replacement are holy; it cannot be redeemed.


Torah of Offerings for Unintentional Transgressions





656. Every person must bring a sin offering for his transgression—Leviticus 4:27

If one person of the people of the land commits a sin unintentionally, by his committing one of the commandments of אהיה ( AE-YE ) which may not be committed, incurring guilt;


657. Bring an Guilt offering when uncertain of guilt—Leviticus 5:17-18

If a person sins and commits one of the commandments of אהיה ( AE-YE ) which may not be committed, but he does not know, he is guilty, and he shall bear his transgression. He shall bring an unblemished ram from the flock, with the value for a guilt offering, to the kahan. The kahan shall then make atonement for his unintentional sin which he committed and did not know, and he shall be forgiven.


658. Bring an Guilt offering [for certain sins] when guilt is ascertained—Leviticus 5:25

He shall then bring his guilt offering to אהיה ( AE-YE ): an unblemished ram from the flock with the [same] value, for a guilt offering, to the kahan.


659. Offering based on a man's financial status (if the person is wealthy, an animal; if poor, a bird or meal offering) [for certain sins]--Leviticus 5:7-11

But if he cannot afford a sheep, he shall bring as his guilt offering for that [sin] that he had committed, two turtle doves or two young doves before אהיה ( AE-YE ), one for a sin offering, and one for a burnt offering. He shall bring them to the Kahan, who shall first offer up that [bird] which is [designated] for the sin offering. He shall cut its head [by piercing with his nail] opposite the back of its head, but shall not separate [it]. He shall sprinkle from the blood of the sin offering on the wall of the altar, and the remainder of the blood shall be pressed out onto the base of the altar. It is a sin offering. And he shall offer up the second one as a burnt offering, according to the law. Thus the Kahan shall make atonement for him, from his sin which he had committed, and he shall be forgiven. But if he cannot afford two turtle doves or two young doves, then he shall bring as his sacrifice for his sin one tenth of an ephah of fine flour for a sin offering. He shall not put oil over it, nor shall he place frankincense upon it, for it is a sin offering.


660. The Sanhedrin must bring an offering when it rules in error—Leviticus 4:13

And if the entire community of Ysral errs because a matter was hidden from the eyes of the congregation, and they commit one of all the commandments of AE-YE, which may not be committed, incurring guilt;

Torah of Bodily Discharges



661. A woman who had a running issue must bring an offering after she goes to the Maym (water)—Leviticus 15:28-29

And if she becomes clean of her discharge, she shall count for herself seven days, and after this, she may be cleansed. And on the eighth day, she shall take for herself two turtle doves or two young doves, and bring them to the kahan, to the entrance of the Tent of Meeting.


662. A woman who gave birth must bring an offering after she goes to the Maym (water)—Leviticus 12:6

And when the days of her purification have been completed, whether for a son or for a daughter, she shall bring a sheep in its first year as a burnt offering, and a young dove or a turtle dove as a sin offering, to the entrance of the Tent of Meeting, to the kahan.


663. A man who had a running issue must bring an offering after he goes to the Maym (water)—Leviticus 15:13-14

When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean. And on the eighth day, he shall take for himself two turtle doves or two young doves, and come before אהיה ( AE-YE ), to the entrance of the Tent of Meeting, and give them to the kahan.


664. A metzora ("leprous" person — see According to the Torah is Leprosy a hygienic problem or is it something spiritual and miraculous?) must bring an offering after going to the Maym* (water)—Leviticus 14:10

And on the eighth day, he shall take two unblemished [male] lambs, one unblemished ewe lamb in its [first] year, three tenths [of an ephah] of fine flour mixed with [ olive ] oil as a meal offering, and one log of [ olive ] oil.


Maym (water) or Mykvah


Torah of Substitution of Sacrifices





665. Not to substitute another beast for one set apart for sacrifice—Leviticus 27:10

He shall not exchange it or offer a substitute for it, whether it be a good one for a bad one, or a bad one for a good one. But if he does substitute one animal for another animal, [both] that one and its replacement shall be holy.


666. The new animal, in addition to the substituted one, retains consecration—Leviticus 27:10

He shall not exchange it or offer a substitute for it, whether it be a good one for a bad one, or a bad one for a good one. But if he does substitute one animal for another animal, [both] that one and its replacement shall be holy.


667. Not to change consecrated animals from one type of offering to another—Leviticus 27:26

However, a firstborn animal that must be [sacrificed as] a firstborn to AE-YE no man may consecrate it; whether it be an ox or sheep, it belongs to אהיה - AE-YE.


Torah of Impurity of Human Dead





668. Carry out the Torah of impurity of the dead—Numbers 19:14

This is the Torah: if a man dies in a tent, anyone entering the tent and anything in the tent shall be unclean for seven days. Any open vessel which has no seal fastened around it becomes unclean.


669. Opened Vessels in the dead man's tent—Numbers 19:15

This is the Torah: if a man dies in a tent, anyone entering the tent and anything in the tent shall be unclean for seven days. Any open vessel which has no seal fastened around it becomes unclean.


670. Touches one slain by the sword—Numbers 19:16

Anyone who touches one slain by the sword, or a corpse, or a human bone or a grave, in an open field, he shall be unclean for seven days.


671. Touches a corpse—Numbers 19:16

Anyone who touches one slain by the sword, or a corpse, or a human bone or a grave, in an open field, he shall be unclean for seven days.


672. Touches a human bone—Numbers 19:16

Anyone who touches one slain by the sword, or a corpse, or a human bone or a grave, in an open field, he shall be unclean for seven days.


673. Touches a grave—Numbers 19:16

Anyone who touches one slain by the sword, or a corpse, or a human bone or a grave, in an open field, he shall be unclean for seven days.


Torah of The Red Heifer





674. Carry out the procedure of the Red Heifer—Numbers 19:9

A ritually clean person shall gather the cow's ashes and place them outside the camp in a clean place, and It shall be as a keepsake for the congregation of the ben of Ysral for sprinkling water, [used] for cleansing.


675. Carry out the laws of the sprinkling water [of the Red Heifer]--Numbers 19:21

This shall be for them as a perpetual statute, and the one who sprinkles the sprinkling waters shall wash his clothes, and one who touches the sprinkling waters shall be unclean until evening.


Torah of Impurity through Tzara'at





676. Rule the laws of human tzara'at as prescribed in the Torah—Leviticus 13:12

And if the tzara'ath has spread over the skin, whereby the tzara'ath covers all the skin of the [person with the] lesion, from his head to his feet, wherever the eyes of the kahan can see it,


677. The metzora (leper) must not remove his signs of impurity—Deuteronomy 24:8

“Take heed, in an outbreak of leprosy, to diligently guard and do according to all that the priests, the Lĕvites, teach you. As I have commanded them, so you shall guard to do.


678. The metzora must not shave signs of impurity in his hair—Leviticus 13:33

he shall shave himself, but adjacent to the nethek (eruption) he shall not shave, and the Kahan shall quarantine [the person with] the nethek (eruption) again for seven days.


679. The metzora must publicize his condition by tearing his garments, allowing his hair to grow and covering his mustache—Leviticus 13:45

And the person with tzara'ath (skin disease), in whom there is the lesion, his garments shall be torn, his head shall be unshorn, he shall cover himself down to his mustache and call out, "Unclean! Unclean!"


680. Carry out the prescribed rules for purifying the metzora—Leviticus 14:2

This shall be the law of the person afflicted with tzara'ath (skin disease), on the day of his cleansing: He shall be brought to the kahan.


681. The metzora (one being diseased) must shave off all his hair prior to purification—Leviticus 14:9

And it shall be, on the seventh day, that he shall shave off all his hair: [that of] his head, his beard, his eyebrows; indeed, all his hair, he shall shave off. He shall then immerse his garments and immerse his flesh in water, thus becoming clean.


682. Carry out the laws of "leprous" clothing—Leviticus 13: 47-52

[And as for] the garment that has the lesion of tzara'ath upon it, on a woolen garment, or on a linen garment, or on [threads prepared for the] warp or the woof of linen or of wool, or on leather or on anything made from leather. If the lesion on the garment, the leather, the warp or woof [threads] or on any leather article, is deep green or deep red, it is a lesion of tzara'ath, and it shall be shown to the kahan. The kahan shall look at the lesion, and he shall quarantine [the article with] the lesion for seven days. And he shall look at the lesion on the seventh day. [If] the lesion has spread on the garment, or on the warp or woof [threads], or on the leather or on any article made from leather, the lesion is a malignant tzara'ath; it is unclean. And he shall burn the garment, the warp or woof [threads] of wool or of linen, or any leather article which has the lesion upon it, for it is a malignant tzara'ath ; it shall be burned in fire.


683. Carry out the laws of leprous houses—Leviticus 14: 35-47

and the one to whom the house belongs comes and tells the kahan, saying, "Something like a lesion has appeared to me in the house,"the kahan shall order that they clear out the house, before the kahan comes to look at the lesion, so that everything in the house should not become unclean. After this, the kahan shall come to look at the house. And he shall look at the lesion. Now, [if] the lesion in the walls of the house consists of dark green or dark red sunken looking stains, appearing as if deeper than the wall, then the kahan shall go out of the house to the entrance of the house, and he shall quarantine the house for seven days. 


Then the kahan shall return on the seventh day and look [at the house]. Now, [if] the lesion has spread in the walls of the house, the kahan shall order that they remove the stones upon which the lesion is [found], and they shall cast them away outside the city, to an unclean place. And he shall scrape out the house from the inside, all around, and they shall pour out the [mortar] dust from what they scraped, outside the city, into an unclean place. And they shall take other stones and bring them instead of those stones. And he shall take other [mortar] dust, and plaster the house. And if the lesion returns and erupts in the house, after he had removed the stones, and after the house had been scraped around and after it had been plastered, then the kahan shall come and look [at it]. 


Now, [if] the lesion in the house has spread, it is malignant tzara'ath in the house; it is unclean. He shall demolish the house, its stones, its wood, and all the [mortar] dust of the house, and he shall take [them] outside the city, to an unclean place. And anyone entering the house during all the days of its quarantine shall become unclean until the evening. And whoever lies down in the house, shall immerse his garments, and whoever eats in the house, shall immerse his garments.

Torah of Impurity of Reclining and Sitting





684. Observe the laws of menstrual impurity—Leviticus 15:19

If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall become unclean until evening.


685. Observe the laws of impurity caused by childbirth—Leviticus 12:2

“Speak to the children of Ysral, saying, ‘When a woman has conceived, and has given birth to a male child, then she shall be unclean seven days, as in the days of her monthly separation she is unclean.


686. Observe the laws of impurity caused by a woman's running issue—Leviticus 15:25

And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation.


687. Observe the laws of impurity caused by a man's running issue (irregular ejaculation of infected semen)--Leviticus 15:3

And this is his uncleanness in regard to his discharge; whether his flesh runs with his discharge, or his flesh is stopped up by his discharge, it is his uncleanness.


Torah of Other Sources of Impurity





688. Observe the laws of impurity caused by a dead beast—Leviticus 11:39

‘And when any of the beasts which are yours for food dies, he who touches its carcass becomes unclean until evening.


689. Observe the laws of impurity caused by the the weasel (rodents, amphibious creatures, and lizards) [specified in the Torah]--Leviticus 11: 29-32

And this is unclean for you among creeping creatures that creep on the ground: The weasel, the mouse, and the toad after its species; The hedgehog, the chameleon, the lizard, the snail, and the mole. These are the ones that are unclean for you, among all creeping creatures; anyone who touches them when they are dead will be unclean until evening. And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean.


690. Observe the laws of impurity caused by the Mouse (rodents, amphibious creatures, and lizards) [specified in the Torah]--Leviticus 11 :29-32

And this is unclean for you among creeping creatures that creep on the ground: The weasel, the mouse, and the toad after its species; The hedgehog, the chameleon, the lizard, the snail, and the mole. These are the ones that are unclean for you, among all creeping creatures; anyone who touches them when they are dead will be unclean until evening. And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean.


691. Observe the laws of impurity caused by the Toad (rodents, amphibious creatures, and lizards) [specified in the Torah]--Leviticus 11:29-32

And this is unclean for you among creeping creatures that creep on the ground: The weasel, the mouse, and the toad after its species; The hedgehog, the chameleon, the lizard, the snail, and the mole. These are the ones that are unclean for you, among all creeping creatures; anyone who touches them when they are dead will be unclean until evening. And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean.


692. Observe the laws of impurity caused by the Hedgehog (rodents, amphibious creatures, and lizards) [specified in the Torah]--Leviticus 11:29-32

And this is unclean for you among creeping creatures that creep on the ground: The weasel, the mouse, and the toad after its species; The hedgehog, the chameleon, the lizard, the snail, and the mole. These are the ones that are unclean for you, among all creeping creatures; anyone who touches them when they are dead will be unclean until evening. And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean.


693. Observe the laws of impurity caused by the Chameleon (rodents, amphibious creatures, and lizards) [specified in the Torah]--Leviticus 11:29-32

And this is unclean for you among creeping creatures that creep on the ground: The weasel, the mouse, and the toad after its species; The hedgehog, the chameleon, the lizard, the snail, and the mole. These are the ones that are unclean for you, among all creeping creatures; anyone who touches them when they are dead will be unclean until evening. And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean.


694. Observe the laws of impurity caused by the Lizard (rodents, amphibious creatures, and lizards) [specified in the Torah]--Leviticus 11:29-32

And this is unclean for you among creeping creatures that creep on the ground: The weasel, the mouse, and the toad after its species; The hedgehog, the chameleon, the lizard, the snail, and the mole. These are the ones that are unclean for you, among all creeping creatures; anyone who touches them when they are dead will be unclean until evening. And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean.


695. Observe the laws of impurity caused by the Snail (rodents, amphibious creatures, and lizards) [specified in the Torah]--Leviticus 11:29-32

And this is unclean for you among creeping creatures that creep on the ground: The weasel, the mouse, and the toad after its species; The hedgehog, the chameleon, the lizard, the snail, and the mole. These are the ones that are unclean for you, among all creeping creatures; anyone who touches them when they are dead will be unclean until evening. And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean.


696. Observe the laws of impurity caused by the Mole (rodents, amphibious creatures, and lizards) [specified in the Torah]--Leviticus 11:29-32

And this is unclean for you among creeping creatures that creep on the ground: The weasel, the mouse, and the toad after its species; The hedgehog, the chameleon, the lizard, the snail, and the mole. These are the ones that are unclean for you, among all creeping creatures; anyone who touches them when they are dead will be unclean until evening. And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean.


697. Observe the laws of impurity of a seminal emission (regular ejaculation, with normal semen)--Leviticus 15:16

‘And when a man has an emission of semen, then he shall rahats (wash) all his flesh in Maym (water), and be unclean until evening.


Torah on Impurity of food, liquids, vessels


698. Observe the Torah (laws) of impurity concerning liquid and solid foods—Leviticus 11:29-34

And this is unclean for you among creeping creatures that creep on the ground: The weasel, the mouse, and the toad after its species; The hedgehog, the chameleon, the lizard, the snail, and the mole. These are the ones that are unclean for you, among all creeping creatures; anyone who touches them when they are dead will be unclean until evening. 


And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean. But any earthenware vessel, into whose interior any of them falls, whatever is inside it shall become unclean, and you shall break [the vessel] itself. Of any food that is [usually] eaten, upon which water comes will become unclean, and any beverage that is [usually] drunk, which is in any vessel, shall become unclean.


699. And if any of these dead [creatures] falls upon a wooden vessel,-Leviticus 11:32-34

And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean. But any earthenware vessel, into whose interior any of them falls, whatever is inside it shall become unclean, and you shall break [the vessel] itself. Of any food that is [usually] eaten, upon which water comes will become unclean, and any beverage that is [usually] drunk, which is in any vessel, shall become unclean.


700. And if any of these dead [creatures] falls upon garment-Leviticus 11:32-34

And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean. But any earthenware vessel, into whose interior any of them falls, whatever is inside it shall become unclean, and you shall break [the vessel] itself. Of any food that is [usually] eaten, upon which water comes will become unclean, and any beverage that is [usually] drunk, which is in any vessel, shall become unclean.


701. And if any of these dead [creatures] falls upon hide-Leviticus 11:32-34

And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean. But any earthenware vessel, into whose interior any of them falls, whatever is inside it shall become unclean, and you shall break [the vessel] itself. Of any food that is [usually] eaten, upon which water comes will become unclean, and any beverage that is [usually] drunk, which is in any vessel, shall become unclean.


702. And if any of these dead [creatures] falls upon sack-Leviticus 11:32-34

And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean. But any earthenware vessel, into whose interior any of them falls, whatever is inside it shall become unclean, and you shall break [the vessel] itself. Of any food that is [usually] eaten, upon which water comes will become unclean, and any beverage that is [usually] drunk, which is in any vessel, shall become unclean.


703. And if any of these dead [creatures] falls upon any vessel-Leviticus 11:32-34

And if any of these dead [creatures] falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean. But any earthenware vessel, into whose interior any of them falls, whatever is inside it shall become unclean, and you shall break [the vessel] itself. Of any food that is [usually] eaten, upon which water comes will become unclean, and any beverage that is [usually] drunk, which is in any vessel, shall become unclean.


704. Carcass relating to Stove or Oven-Leviticus 11:35

35And anything upon which any of their carcasses of these [animals] fall, will become unclean. [Thus,] an oven or stove shall be demolished; they are unclean, and, they shall be unclean for you.


705. Carcass relating to Spring or Cistern-Leviticus 11:36

But a spring or a cistern, a gathering of water remains clean. However, one who touches their carcass shall become unclean.


706. Carcass relating to sowing seed-Leviticus 11:37

And if of their carcass falls upon any sowing seed which is to be sown, it remains clean.


707. Carcass relating to water upon seeds-Leviticus 11:38

But if water is put upon seeds, and any of their carcass falls on them, they are unclean for you.


708. Animal dies of itself -Leviticus 11:32-34

If an animal that you [normally] eat, dies, one who touches its carcass shall be unclean until evening.


709. One who eats a Carcass (dead animal)-Leviticus 11:40

And one who eats of its carcass shall immerse his garments, and he shall be unclean until evening. And one who carries its carcass shall immerse his garments, and he shall be unclean until evening.


710. One who carries a carcass-Leviticus 11:40

And one who eats of its carcass shall immerse his garments, and he shall be unclean until evening. And one who carries its carcass shall immerse his garments, and he shall be unclean until evening.

Torah of Maym (in water) 





711. Every impure person must rahats (wash) himself in Maym (in water) to become pure—Leviticus 15:16

‘And when a man has an emission of semen, then he shall rahats (wash) all his flesh in maym (water), and be unclean until evening.


712. Unclean Garment -Leviticus 15:17

And any garment or any leather [object] which has semen on it, shall be rahats (washed) in maym (water), and shall remain unclean until evening.


713. Cohabitating -Leviticus 15:18

A woman with whom a man cohabits, whereby there was [a discharge of] semen, they shall rahats (wash) in  maym (water), and they shall remain unclean until evening.


714. Woman's Discharge -Leviticus 15:19-21

If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall become unclean until evening. And whatever she lies on during her menstrual separation, shall become unclean, and whatever she sits on, shall become unclean. And anyone who touches her bedding, shall immerse his garments and rahats (wash)  [himself] in maym (water), and he shall remain unclean until evening.


715. Any object touched by the Unclean Woman -Leviticus 15:22-23

And anyone who touches any object upon which she will sit, shall rahats (wash) his garments and rahats himself in maym (water), and he shall remain unclean until evening. And if he is on the bedding or on the object, upon which she is sitting, when he touches it, he becomes unclean until evening.


716. Seven Days of Uncleanness for Co-habiting -Leviticus 15:24

If a man cohabits with her, [the uncleanness of] her menstruation shall be upon him, and he shall be unclean for seven days, and any bedding he lies upon, shall become unclean.


717. Woman's blood flow after the normal time-Leviticus 15:25

And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation.


718. Woman's discharge after menstrual separation-Leviticus 15:25

And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation.


719. The Bedding-Leviticus 15:26

Any bedding upon which she lies during all the time of her discharge, will have the same [uncleanness] for her, as the bedding of her menstruation. And any object upon which she will sit, shall become unclean. like her menstrual uncleanness.


720. Any object upon which she sits-Leviticus 15:26

Any bedding upon which she lies during all the time of her discharge, will have the same [uncleanness] for her, as the bedding of her menstruation. And any object upon which she will sit, shall become unclean. like her menstrual uncleanness.


721. If a man or someone else touches these objects-Leviticus 15:27

And anyone who touches them shall become unclean; he shall immerse his garments and immerse [himself] in water, and he shall remain unclean until evening.


722. After normal time of discharge has ended she counts 7 more days-Leviticus 15:28

And if she becomes clean of her discharge, she shall count for herself seven days, and after this, she may be cleansed.


723. On her 8th day-Leviticus 15:29-30

And on the eighth day, she shall take for herself two turtle doves or two young doves, and bring them to the kahan, to the entrance of the Tent of Meeting. And the kahan shall make one into a sin offering and one into a burnt offering, and the kahan shall effect atonement for her, before אהיה ( AE-YE ), from the uncleanness of her discharge.


724. Defilement of Sanctuary because of Uncleanness-Leviticus 15:31

And you shall separate the ben of Ysral from their uncleanness, so that they will not die on account of their uncleanness, if they defile My Sanctuary which is in their midst.


Torah of Property Damage




725. The court must judge the damages incurred by a goring beast—Exodus 21:28

“And when an ox gores a man or a woman to death, then the ox shall certainly be stoned, and its flesh is not eaten, and the owner of the ox is innocent.


726. The court must judge the damages incurred by an animal eating—Exodus 22:4

If a man leads his animals into a field or a vineyard, or lets his animal loose and it eats in another's field, the best of his field or the best of his vineyard he shall pay.


727. The court must judge the damages incurred by a pit—Exodus 21:33-34

“And when a man opens a pit, or if a man digs a pit and does not cover it, and an ox or a donkey falls in it, the owner of the pit shall pay; he shall return money to its owner, and the dead body shall be his.


728. The court must judge the damages incurred by fire—Exodus 22:5

If a fire goes forth and finds thorns, and a stack of grain or standing grain or the field be consumed, the one who ignited the fire shall surely pay.


Torah of Theft





729. Not to steal money stealthily—Leviticus 19:11

Do not steal, do not lie, do not deceive one another.


730. The court must implement punitive measures against the thief—Exodus 21:37

If a man steals a bull or a lamb and slaughters it or sells it, he shall pay five cattle for the bull or four sheep for the lamb.


731. Each individual must ensure right scales—Leviticus 19:36

You shall have true scales, true weights, a true ephah, and a true hin. I am I am אהיה ( AE-YE ) your Alve, Who brought you out of the land of Egypt.


732. Each individual must ensure right weights—Leviticus 19:36

You shall have true scales, true weights, a true ephah, and a true hin. I am I am אהיה ( AE-YE ) your Alve, Who brought you out of the land of Egypt.


733. Each individual must ensure a right ephah—Leviticus 19:36

You shall have true scales, true weights, a true ephah, and a true hin. I am I am אהיה ( AE-YE ) your Alve, Who brought you out of the land of Egypt.


734. Each individual must ensure a right hin—Leviticus 19:36

You shall have true scales, true weights, a true ephah, and a true hin. I am I am אהיה ( AE-YE ) your Alve, Who brought you out of the land of Egypt.


735. Not to commit injustice with measures—Leviticus 19:35

You shall not commit a perversion of justice with measures, weights, or liquid measures.


736. Not to commit injustice with weights—Leviticus 19:35

You shall not commit a perversion of justice with measures, weights, or liquid measures.


737. Not to commit injustice with liguid measures—Leviticus 19:35

You shall not commit a perversion of justice with measures, weights, or liquid measures.


738. Not to possess inaccurate scales and weights even if they are not for use—Deuteronomy 25:13

“You shall not have in your bag differing weights, a heavy and a light.


739. Not to move a boundary marker to steal someone's property—Deuteronomy 19:14

“Do not remove your neighbor’s boundary, which those in the past have set, in your inheritance which you inherit in the land that אהיה ( AE-YE) your Alve is giving you to possess.


740. Not to kidnap—Exodus 20:13-15

You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor.


741. Kidnapping Penalty—Exodus 21:16

And whoever kidnaps a man and sells him, and he is found in his possession, shall surely be put to death.


742. Kidnapping any person from among his brothers, of the ben of Ysral -Deuteronomy 24-7

If a man is discovered kidnapping any person from among his brothers, of the ben of Ysral, and treats him as a slave and sells him that thief shall die, so that you shall clear out the evil from among you.


Torah of Robbery and Lost Objects





743. Not to rob openly—Leviticus 19:13

‘Do not oppress your neighbour or rob him. The wages of him who is hired is not to remain with you all night until morning.


744. Not to withhold wages or fail to repay a debt—Leviticus 19:13

‘Do not oppress your neighbour or rob him. The wages of him who is hired is not to remain with you all night until morning.


745. Not to covet and scheme to acquire your neighbor's house—Exodus 20:14

You shall not covet your neighbor's house. You shall not covet your neighbor's wife, his manservant, his maidservant, his ox, his donkey, or whatever belongs to your neighbor."


746. Not to covet and scheme to acquire your neighbor's wife—Exodus 20:14

You shall not covet your neighbor's house. You shall not covet your neighbor's wife, his manservant, his maidservant, his ox, his donkey, or whatever belongs to your neighbor."


747. Not to covet and scheme to acquire his manservant—Exodus 20:14

You shall not covet your neighbor's house. You shall not covet your neighbor's wife, his manservant, his maidservant, his ox, his donkey, or whatever belongs to your neighbor."


748. Not to covet and scheme to acquire his maidservant—Exodus 20:14

You shall not covet your neighbor's house. You shall not covet your neighbor's wife, his manservant, his maidservant, his ox, his donkey, or whatever belongs to your neighbor."


749. Not to covet and scheme to acquire his ox—Exodus 20:14

You shall not covet your neighbor's house. You shall not covet your neighbor's wife, his manservant, his maidservant, his ox, his donkey, or whatever belongs to your neighbor."


750. Not to covet and scheme to acquire his donkey—Exodus 20:14

You shall not covet your neighbor's house. You shall not covet your neighbor's wife, his manservant, his maidservant, his ox, his donkey, or whatever belongs to your neighbor."


751. Not to desire your neighbor's wife—Deuteronomy 5:18

And you shall not covet your neighbor's wife, nor shall you desire your neighbor's house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor.


752. Not to desire your neighbor's house—Deuteronomy 5:18

And you shall not covet your neighbor's wife, nor shall you desire your neighbor's house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor.


753. Not to desire his field—Deuteronomy 5:18

And you shall not covet your neighbor's wife, nor shall you desire your neighbor's house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor.


754. Not to desire his manservant—Deuteronomy 5:18

And you shall not covet your neighbor's wife, nor shall you desire your neighbor's house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor.


755. Not to desire his maidservant—Deuteronomy 5:18

And you shall not covet your neighbor's wife, nor shall you desire your neighbor's house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor.


756. Not to desire his ox—Deuteronomy 5:18

And you shall not covet your neighbor's wife, nor shall you desire your neighbor's house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor.


757. Not to desire his donkey—Deuteronomy 5:18

And you shall not covet your neighbor's wife, nor shall you desire your neighbor's house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor.


758. Not to desire another's possession—Deuteronomy 5:18

And you shall not covet your neighbor's wife, nor shall you desire your neighbor's house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor.


759. Return the robbed object or its value—Leviticus 5:23-24

and it shall be, when he has sinned and is guilty, that he shall return the article which he had robbed, or the funds which he had withheld, or the item which had been deposited with him, or the article which he had found; or anything else, regarding which he had sworn falsely, he shall pay it with its principal, adding its fifths to it. He shall give it to its rightful owner on the day [he repents for] his guilt.


760. Return the the article which he had robbed—Leviticus 5:23-24

and it shall be, when he has sinned and is guilty, that he shall return the article which he had robbed, or the funds which he had withheld, or the item which had been deposited with him, or the article which he had found; or anything else, regarding which he had sworn falsely, he shall pay it with its principal, adding its fifths to it. He shall give it to its rightful owner on the day [he repents for] his guilt.


761. Return the funds which he had withheld—Leviticus 5:23-24

and it shall be, when he has sinned and is guilty, that he shall return the article which he had robbed, or the funds which he had withheld, or the item which had been deposited with him, or the article which he had found; or anything else, regarding which he had sworn falsely, he shall pay it with its principal, adding its fifths to it. He shall give it to its rightful owner on the day [he repents for] his guilt.


762. Return the item which had been deposited with him—Leviticus 5:23-24

and it shall be, when he has sinned and is guilty, that he shall return the article which he had robbed, or the funds which he had withheld, or the item which had been deposited with him, or the article which he had found; or anything else, regarding which he had sworn falsely, he shall pay it with its principal, adding its fifths to it. He shall give it to its rightful owner on the day [he repents for] his guilt.


763. Return the article which he had found—Leviticus 5:23-24

and it shall be, when he has sinned and is guilty, that he shall return the article which he had robbed, or the funds which he had withheld, or the item which had been deposited with him, or the article which he had found; or anything else, regarding which he had sworn falsely, he shall pay it with its principal, adding its fifths to it. He shall give it to its rightful owner on the day [he repents for] his guilt.


764. Pay it with its principal, adding its fifths to it —Leviticus 5:23-24

and it shall be, when he has sinned and is guilty, that he shall return the article which he had robbed, or the funds which he had withheld, or the item which had been deposited with him, or the article which he had found; or anything else, regarding which he had sworn falsely, he shall pay it with its principal, adding its fifths to it. He shall give it to its rightful owner on the day [he repents for] his guilt.


765. Not to ignore a lost object (an animal)—Deuteronomy 22:3

So shall you do with his donkey, and so shall you do with his garment, and so shall you do with any lost article of your brother which he has lost and you have found. You shall not ignore [it].


766. Not to ignore a lost object (clothing)—Deuteronomy 22:3

So shall you do with his donkey, and so shall you do with his garment, and so shall you do with any lost article of your brother which he has lost and you have found. You shall not ignore [it].


767. Not to ignore a lost object—Deuteronomy 22:3

 So shall you do with his donkey, and so shall you do with his garment, and so shall you do with any lost article of your brother which he has lost and you have found. You shall not ignore [it].


768. Return the lost object (ox)—Deuteronomy 22:1

You shall not see your brother's ox or sheep straying, and ignore them. [Rather,] you shall return them to your brother.


769. Return the lost object (sheep)—Deuteronomy 22:1

You shall not see your brother's ox or sheep straying, and ignore them. [Rather,] you shall return them to your brother.


770. The court must implement laws against the one who assaults another or damages another's property—Exodus 21:18-19

And if men quarrel, and one strikes the other with a stone or with a fist, and he does not die but is confined to [his] bed, if he gets up and walks about outside on his support, the assailant shall be cleared; he shall give only [payment] for his [enforced] idleness, and he shall provide for his cure.

Torah of Murder and Preservation of Life





771. Not to murder—Exodus 20:13

“You do not murder.


772. Not to accept monetary restitution to atone for the murderer—Numbers 35:31

You shall not accept ransom for the life of a murderer, who is guilty of death, for he shall be put to death.


773. The court must send the accidental murderer to a city of refuge—Numbers 35:25

The congregation shall protect the murderer from the hand of the blood avenger, and the congregation shall return him to the city of refuge to which he had fled, and he shall remain there until the Kahan Gadol, who anointed him with the sacred oil, dies.


774. Not to accept monetary restitution instead of being sent to a city of refuge—Numbers 35:32

You shall not accept ransom for one who has fled to his city of refuge, to allow him to return to live in the Land, before the kahan has died.


775. Not to kill the murderer before he stands trial—Numbers 35:12

These cities shall serve you as a refuge from an avenger, so that the murderer shall not die until he stands in judgment before the congregation.


776. Two men Fighting—Deuteronomy 25:11-12

If [two] men, a man and his brother, are fighting together, and the wife of one of them approaches to rescue her husband from his assailant, and she stretches forth her hand and grabs hold of his private parts you shall cut off her hand. You shall not have pity.


777. Not to pity the pursuer—Numbers 35:12

These cities shall serve you as a refuge from an avenger, so that the murderer shall not die until he stands in judgment before the congregation.


778. Not to stand idly by if someone's life is in danger—Leviticus 19:16

You shall not go around as a gossip monger amidst your people. You shall not stand by [the shedding of] your fellow's blood. I am אהיה ( AE-YE ).


779. Designate cities of refuge and prepare routes of access—Deuteronomy 19:3

“Prepare a way for yourself, and divide into three parts the border of your land which אהיה ( AE-YE ) your Alve is giving you to inherit, that anyone who killed someone shall flee there.


780. Break the neck of a calf by a stream following an unsolved murder—Deuteronomy 21:4

and the elders of that city shall bring the heifer down to a wadi (stream) with flowing water, which is neither ploughed nor sown, and they shall break the heifer’s neck there in the wadi.


781. To neither work nor plant that river valley—Deuteronomy 21:4

and the elders of that city shall bring the heifer down to a wadi with flowing water, which is neither ploughed nor sown, and they shall break the heifer’s neck there in the wadi.


782. Not to allow pitfalls and obstacles to remain on your property—Deuteronomy 22:8

When you build a new house, you shall make a guard rail for your roof, so that you shall not cause blood [to be spilled] in your house, that the one who falls should fall from it [the roof].


756. Make a guard rail around flat roofs—Deuteronomy 22:8

When you build a new house, you shall make a guard rail for your roof, so that you shall not cause blood [to be spilled] in your house, that the one who falls should fall from it [the roof].


783. Not to put a stumbling block before a blind man (nor give harmful advice)--Leviticus 19:14

‘Do not curse the deaf or put a stumbling-block before the blind, but fear your Alve . I am אהיה ( AE-YE ).


784. Help another remove the load from a beast which can no longer carry it—Exodus 23:5

If you see your enemy's donkey lying under its burden would you refrain from helping him? You shall surely help along with him.


785. Help others load their beast—Deuteronomy 22:4

You shall not see your brother's donkey or his ox fallen [under its load] on the road, and ignore them. [Rather,] you shall pick up [the load] with him.


786. Not to leave others distraught with their burdens (but to help either load or unload)--Deuteronomy 22:4

You shall not see your brother's donkey or his ox fallen [under its load] on the road, and ignore them. [Rather,] you shall pick up [the load] with him.

Torah of Sales





787. Buy and sell according to Torah law—Leviticus 25:14

‘And when you sell whatever to your neighbour or buy from the hand of your neighbour, do not exploit one another.


788. Not to overcharge or underpay for an article—Leviticus 25:14

‘And when you sell whatever to your neighbour or buy from the hand of your neighbour, do not exploit one another.


789. Not to insult or harm anybody with words—Leviticus 25:17

‘And do not oppress one another, but you shall fear your Alve. For I am אהיה ( AE-YE ) your Alve.


790. Not to cheat a sincere convert monetarily—Exodus 22:20

And you shall not mistreat a stranger, nor shall you oppress him, for you were strangers in the land of Mitsrayim.


791. Not to insult or harm a sincere convert with words—Exodus 22:20

And you shall not mistreat a stranger, nor shall you oppress him, for you were strangers in the land of Mitsrayim.

Torah of Slaves





792. Purchase an Obry (Hebrew) slave in accordance with the prescribed laws—Exodus 21:2

“When you buy a Obry (Hebrew) servant, he serves six years, and in the seventh he goes out free, for naught.


793. Not to sell him as a slave is sold—Leviticus 25:42

‘For they are My servants, whom I brought out of the land of Mitsrayim, they are not sold as slaves.


794. Not to work him oppressively—Leviticus 25:43

You shall not work him with rigor, and you shall fear your Alve.


795. Not to allow a non-Obry ( non-Hebrew ) to work him oppressively—Leviticus 25:53

He is with him as a yearly hired servant, and he does not rule with harshness over him before your eyes.


796. Not to have him do menial slave labor—Leviticus 25:39

And if your brother becomes destitute with you, and is sold to you, do not work him with slave labor.


797. Give him gifts when he goes free—Deuteronomy 15:14

“You shall richly supply him from your flock, and from your threshing-floor, and from your winepress. With that which אהיה ( AE-YE ) has blessed you with, give to him.


798. Not to send him away empty-handed—Deuteronomy 15:13

“And when you send him away free from you, let him not go away empty-handed.


799. Redeem Obry (Hebrew) maidservants—Exodus 21:8

“If she is displeasing in the eyes of her master who has engaged her to himself, then he shall let her be ransomed. He shall have no authority to sell her to a foreign people, because of him deceiving her.


800. Betroth the Obry (Hebrew) maidservant—Exodus 21:8

“If she is displeasing in the eyes of her master who has engaged her to himself, then he shall let her be ransomed. He shall have no authority to sell her to a foreign people, because of him deceiving her.


801. The master must not sell his maidservant—Exodus 21:8

“If she is displeasing in the eyes of her master who has engaged her to himself, then he shall let her be ransomed. He shall have no authority to sell her to a foreign people, because of him deceiving her.


802. Children of the residents among you—Leviticus 25:45-46

‘And also from the children of the residents that live among you, from them you may acquire [slaves] and from their family that is with you whom they begot in your land, and they shall become your inheritance. You shall hold onto them as an inheritance for your children after you, as acquired property, and may thus have them serve you forever. But as for your brethren, the ben of Ysral, a man shall not work his brother with rigor.


803. Not to extradite a slave who fled to Ysral - Deuteronomy 23:16

Let him dwell with you in your midst, in the place which he chooses within one of your gates, where it is pleasing to him. Do not oppress him.


804. Not to wrong a slave who has come to Ysral for refuge - Deuteronomy 23:17

[Rather] he shall [be allowed] to reside among you, wherever he chooses within any of your cities, where it is good for him. You shall not oppress him.


Torah of Hiring





805. The courts must carry out the laws of a hired worker and hired guard—Exodus 22:9

“For every matter of transgression, for ox, for donkey, for sheep, for garment, or for whatever is lost which another claims to be his, let the matter of them both come before Alve. And whomever Alve declares wrong repays double to his neighbour.


806. Pay wages on the day they were earned—Deuteronomy 24:15

“Give him his wages on the same day, and do not let the sun go down on it, for he is poor and lifts up his being to it, so that he does not cry out against you to אהיה ( AE-YE ), and it shall be sin in you.


807. Not to delay payment of wages past the agreed time—Leviticus 19:13

‘Do not oppress your neighbour or rob him. The wages of him who is hired is not to remain with you all night until morning.


808. The hired worker may eat from the unharvested crops where he works—Deuteronomy 23:25

When you enter your neighbor's vineyard, you may eat as many grapes as you desire, until you are sated, but you shall not put [any] into your vessel.


809. Your neighbor's standing grain—Deuteronomy 23:26

When you enter your neighbor's standing grain, you may pick the ears with your hand, but you shall not lift a sickle upon your neighbor's standing grain.


810. The worker must not take more than he can eat—Deuteronomy 23:25

When you enter your neighbor's vineyard, you may eat as many grapes as you desire, until you are sated, but you shall not put [any] into your vessel.


811. Not to muzzle an ox while plowing—Deuteronomy 25:4

“Do not muzzle an ox while it is threshing.

Torah of Borrowing and Depositing





812. The courts must carry out the laws of a borrower—Exodus 22:13

And if a person borrows [an animal] from his neighbor and it breaks a limb or dies, if its owner is not with him, he shall surely pay.


813. The courts must carry out the laws of an unpaid guard—Exodus 22:6

If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is found, he shall pay twofold.

Torah of Creditor and Debtor





814. Lend to the poor and destitute—Exodus 22:24

When you lend money to My people, to the poor person [who is] with you, you shall not behave toward him as a lender; you shall not impose interest upon him.


815. Not to press them for payment if you know they don't have it—Exodus 22:24

When you lend money to My people, to the poor person [who is] with you, you shall not behave toward him as a lender; you shall not impose interest upon him.


816. Press the idolater for payment—Deuteronomy 15:3

From the foreigner you may exact; but what is yours with your brother, your hand shall release.


817. The creditor must not forcibly take collateral—Deuteronomy 24:10

“When you lend your brother a loan, do not go into his house to get his pledge.


818. Return the collateral to the debtor when needed—Deuteronomy 24:13

“By all means return the pledge to him at sundown, and he shall sleep in his own garment, and shall bless you. And it shall be righteousness to you before אהיה ( AE-YE ) your Alve.


819. Not to delay its return (pledge) when needed—Deuteronomy 24:12

“And if the man is poor, do not sleep with his pledge.


820. Not to demand collateral from a widow—Deuteronomy 24:17

You shall not pervert the judgment of a stranger or an orphan, and you shall not take a widow's garment as security [for a loan] .


821. Not to demand as collateral utensils needed for preparing food—Deuteronomy 24:6

One shall not take the lower or the upper millstone as security [for a loan], because he is taking a life as security.


822. Not to lend with interest—Leviticus 25:37

Do not lend him your silver on interest, and do not lend him your food for profit.


823. Not to borrow with interest—Deuteronomy 23:20

“To a foreigner you lend at interest, but to your brother you do not lend at interest, so that אהיה ( AE-YE ) your Alve might bless you in all that you put your hand to in the land which you are entering to possess.


824. Not to intermediate in an interest loan, guarantee, witness, or write the promissory note—Exodus 22:24

When you lend money to My people, to the poor person [who is] with you, you shall not behave toward him as a lender; you shall not impose interest upon him.


825. Lend to and borrow from idolaters with interest—Deuteronomy 23:21

You may [however,] give interest to a gentile, but to your brother you shall not give interest, in order that אהיה ( AE-YE ), your Alve, shall bless you in every one of your endeavors on the land to which you are coming to possess.

Torah of Plaintiff and Defendant





826. The courts must carry out the laws of the plaintiff, admitter, or denier—Exodus 22:8

For any sinful word, for a bull, for a donkey, for a lamb, for a garment, for any lost article, concerning which he will say that this is it, the plea[s] of both parties shall come to the judges, [and] whoever the judges declare guilty shall pay twofold to his neighbor.

Torah of Inheritance





827. Carry out the laws of the order of inheritance—Numbers 27:8

“And speak to the ben of Ysral , saying, ‘When a man dies and has no son, then you shall cause his inheritance to pass to his daughter.


828. Laws of the order of inheritance: if he has no daughter—Numbers 27:9

If he has no daughter, you shall give over his inheritance to his brothers.


829. Laws of the order of inheritance: if he has no brother—Numbers 27:10

If he has no brothers, you shall give over his inheritance to his father's brothers.


830. Laws of the order of inheritance: If his father has no brothers—Numbers 27:11

If his father has no brothers, you shall give over his inheritance to the kinsman closest to him in his family, who shall inherit it. This shall remain a decreed statute, as אהיה ( AE-YE ) commanded Moses.

Torah of Sanhedrin and Punishments





831. Appoint judges—Deuteronomy 16:18

“Appoint judges and officers within all your gates, which אהיה ( AE-YE ) your Alve is giving you, according to your tribes. And they shall judge the people with righteous right-ruling.


832. Not to show partiality in right-ruling—Deuteronomy 1:17

‘Do not show partiality in right-ruling, hear the small as well as the great. Do not be afraid of anyone’s face, for the right-ruling belongs to Alve . And the case which is too hard for you, bring it to me, and I shall hear it.’


833. Hear the small as well as the great—Deuteronomy 1:17

‘Do not show partiality in right-ruling, hear the small as well as the great. Do not be afraid of anyone’s face, for the right-ruling belongs to Alve . And the case which is too hard for you, bring it to me, and I shall hear it.’


834. Do not be afraid of anyone’s face—Deuteronomy 1:17

‘Do not show partiality in right-ruling, hear the small as well as the great. Do not be afraid of anyone’s face, for the right-ruling belongs to Alve . And the case which is too hard for you, bring it to me, and I shall hear it.’


835. Decide by majority in case of disagreement—Exodus 23:2

You shall not follow the majority for evil, and you shall not respond concerning a lawsuit to follow many to pervert [justice].


836. [In capital cases] the court must not execute through a majority of one; at least a majority of two is required—Exodus 23:2

You shall not follow the majority for evil, and you shall not respond concerning a lawsuit to follow many to pervert [justice].


837. A judge who presented an acquittal plea must not present an argument for conviction in capital cases—Exodus 23:2

You shall not follow the majority for evil, and you shall not respond concerning a lawsuit to follow many to pervert [justice].


838. No glorification in a lawsuit -Exodus 23.3

Neither shall you glorify a poor man in his lawsuit.


839. Do not pervert justice-Exodus 23.6

You shall not pervert the judgment of your poor man in his lawsuit.


840. Distance yourself from a false matter-Exodus 23.7

Distance yourself from a false matter; and do not kill a truly innocent person or one who has been declared innocent, for I will not vindicate a guilty person.


841. Do not kill a truly innocent person-Exodus 23.7

Distance yourself from a false matter; and do not kill a truly innocent person or one who has been declared innocent, for I will not vindicate a guilty person.


842. Do not kill one who has been declared innocent-Exodus 23.7

Distance yourself from a false matter; and do not kill a truly innocent person or one who has been declared innocent, for I will not vindicate a guilty person.


843. You shall not accept a bribe-Exodus 23.8

You shall not accept a bribe, for a bribe will blind the clear sighted and corrupt words that are right.


844. You shall not oppress a stranger-Exodus 23.9

And you shall not oppress a stranger, for you know the feelings of the stranger, since you were strangers in the land of Egypt.


845. The courts must carry out the death penalty of stoning—Deuteronomy 22:24

then you shall bring them both out to the gate of that city, and shall stone them to death with stones, the girl because she did not cry out in the city, and the man because he has humbled his neighbour’s wife. Thus you shall purge the evil from your midst.


846. The courts must carry out the death penalty of burning—Leviticus 20:14

And a man who marries a woman and her mother: it is wickedness, they are burned with fire, both he and they, that there be no wickedness in your midst.


847. The courts must carry out the death penalty of the sword—Exodus 21:20

And should a man strike his manservant or his maidservant with a rod, and [that one] die under his hand, he shall surely be avenged.


848. The courts must carry out the death penalty for adultery—Leviticus 20:10

And a man who commits adultery with the wife of another man, who commits adultery with the wife of his neighbour: the adulterer and the adulteress shall certainly be put to death.


849. The courts must hang those stoned for blasphemy or idolatry—Deuteronomy 21:22

“And when a man has committed a sin worthy of death, then he shall be put to death and you shall hang him on a tree.


850. Bury the executed [as well as all deceased] on the day they are killed—Deuteronomy 21:23

“Let his body not remain overnight on the tree, for you shall certainly bury him the same day – for he who is hanged is accursed of Alve– so that you do not defile the land which אהיה ( AE-YE ) your Alve is giving you as an inheritance.


851. Not to delay burial overnight—Deuteronomy 21:23

“Let his body not remain overnight on the tree, for you shall certainly bury him the same day – for he who is hanged is accursed of Alve– so that you do not defile the land which אהיה ( AE-YE ) your Alve is giving you as an inheritance.


852. The court must not let the sorcerer live—Exodus 22:17

You shall not allow a sorceress to live.


853. The court must give lashes to the wrongdoer—Deuteronomy 25:2

“And it shall be, if the wrongdoer is to be beaten, that the judge shall cause him to lie down and be beaten in his presence with the number of blows according to his wrong.


854. The court must not exceed the prescribed number of lashes—Deuteronomy 25:3

“Forty blows he gives him but no more, lest he beat him with many more blows than these, and your brother be degraded before your eyes.


855. The court must not kill anybody on circumstantial evidence—Exodus 23:7

Distance yourself from a false matter; and do not kill a truly innocent person or one who has been declared innocent, for I will not vindicate a guilty person.


856. The court must not punish anybody who was forced to do a crime—Deuteronomy 22:26

“But you shall do no matter to the girl. The girl has no sin worthy of death – for the matter is like a man who rises against his neighbour and kills him


857. A judge must not pity the murderer or assaulter at the trial—Deuteronomy 19:13

And you shall not pity him, but you shall abolish [the shedding of] the blood of the innocent from Ysral, so that it might be well with you.


858. A judge must not be partial to the poor man at the trial—Leviticus 19:15

Do no unrighteousness in right-ruling. Do not be partial to the poor or favour the face of the great, but rightly rule your neighbour in righteousness.


859. A judge must not respect the great man at the trial—Leviticus 19:15

Do no unrighteousness in right-ruling. Do not be partial to the poor or favour the face of the great, but rightly rule your neighbour in righteousness.


860. A judge must not pervert justice—Leviticus 19:15

Do no unrighteousness in right-ruling. Do not be partial to the poor or favour the face of the great, but rightly rule your neighbour in righteousness.


861. A judge must not pervert a case involving a convert or orphan—Deuteronomy 24:17

You shall not pervert the judgment of a stranger or an orphan, and you shall not take a widow's garment as security [for a loan].


862. Judge righteously—Leviticus 19:15

Do no unrighteousness in right-ruling. Do not be partial to the poor or favour the face of the great, but rightly rule your neighbour in righteousness.


863. The judge must not fear a violent man in judgment—Deuteronomy 1:17

‘Do not show partiality in right-ruling, hear the small as well as the great. Do not be afraid of anyone’s face, for the right-ruling belongs to Alve. And the case which is too hard for you, bring it to me, and I shall hear it.’


864. Judges must not accept testimony unless both parties are present—Exodus 23:1

You shall not accept a false report; do not place your hand with a wicked person to be a false witness.


865. Not to curse judges—Exodus 22:27

You shall not curse a judge, neither shall you curse a prince among your people.


866. Not to curse the head of state or leader of the Sanhedrin—Exodus 22:27

You shall not curse a judge, neither shall you curse a prince among your people.


867. Not to curse any upstanding Obry (Hebrew)—Leviticus 19:14

Do not curse the deaf or put a stumbling-block before the blind, but fear your Alve. I am אהיה ( AE-YE ).

Torah of Evidence





868. Anybody who knows evidence must testify in court—Leviticus 5:1

‘And when a being sins in that he has heard the voice of swearing, and is a witness, or has seen, or has known, but does not reveal it, he shall bear his crookedness.


869. Carefully interrogate the witness—Deuteronomy 13:15

Then you shall inquire, investigate, and ask thoroughly, and, behold, it is true, the matter is certain, that such abomination has been committed in your midst:


870. A witness must not serve as a judge (take it upon himself to pass judgment) in capital crimes—Numbers 35:30

Whoever [namely the blood avenger] kills a person, based on the testimony of witnesses, he shall slay the murderer. A single witness may not testify against a person so that he should die.


871. Not to accept testimony from a lone witness—Deuteronomy 19:15

“One witness does not rise up against a man concerning any crookedness or any sin that he commits. At the mouth of two witnesses or at the mouth of three witnesses a matter is established.


872. Transgressors must not testify—Exodus 23:1

You shall not accept a false report; do not place your hand with a wicked person to be a false witness.


873. Every Individual is responsible for his or her sins—Deuteronomy 24:16

“Fathers are not put to death for their children, and children are not put to death for their fathers, each is to die for his own sin.


874. Not to testify falsely—Exodus 20:13

You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor.


875. Punish the false witnesses with the same punishment they were seeking for the defendant—Deuteronomy 19:19

then you shall do to him as he thought to have done to his brother. Thus you shall purge the evil from your midst.

Torah of Insurgents (rebels or revolutionaries)





876. Act according to the ruling of the Sanhedrin—Deuteronomy 17:11

“Do according to the Torah in which they teach you, according to the right-ruling which they say to you. You do not turn to the right or to the left from the word which they declare to you.


877. Not to deviate from the word of the Sanhedrin—Deuteronomy 17:11

“Do according to the Torah in which they teach you, according to the right-ruling which they say to you. You do not turn to the right or to the left from the word which they declare to you.


878. Not to add to the Torah commandments or their oral explanations—Deuteronomy 13:1

Everything I command you that you shall be careful to do it. You shall neither add to it, nor subtract from it.


879. Not to diminish from the Torah any commandments, in whole or in part—Deuteronomy 13:1

“Everything I command you that you shall be careful to do it. You shall neither add to it, nor subtract from it.


880. Not to curse your father or mother—Exodus 21:17

And one who curses his father or his mother shall surely be put to death.


881. Not to strike your father or mother—Exodus 21:15

And one who strikes his father or his mother shall surely be put to death.


882. Respect your father and mother—Exodus 20:12

Honor your father and your mother, in order that your days be lengthened on the land that אהיה ( AE-YE ), your Alve, is giving you.


883. Fear your father and mother—Leviticus 19:3

Each one of you should fear his mother and his father, and guard My Sabbaths. I am אהיה ( AE-YE ) your Alve.


884. Not to be a rebellious son—Deuteronomy 21:20-21

and shall say to the elders of his city, ‘This son of ours is wayward and rebellious. He is not listening to our voice, he is a glutton and a drunkard.’ “Then all the men of his city shall stone him to death with stones. Thus you shall purge the evil from your midst. And let all Ysral hear, and fear.


Laws of Mourning





885. Mourn for relatives—Leviticus 10:19

And Aharon said to Moses, “See, today they have brought their sin offering and their burnt offering before אהיה ( AE-YE ), and matters (tragic events) like these have come to me! If I had eaten the sin offering today, would it have been right in the eyes of אהיה ( AE-YE )?”


886. The Kahan Gadol (High Priest) must not defile himself through contact with a relative—Leviticus 21:11

nor come near any dead body, nor defile himself for his father or his mother,


887. The Kahan Gadol (High Priest) must not enter under the same roof as a corpse—Leviticus 21:11

nor come near any dead body, nor defile himself for his father or his mother,


888. A Kahan must not defile himself for anyone except relatives—Leviticus 21:1

And אהיה ( AE-YE ) said to Moses, “Speak to the kahan, the sons of Aharon, and say to them: ‘No one is to be defiled for the dead among his people, except for his relatives who are nearest to him: for his mother, and for his father, and for his son, and for his daughter, and for his brother; and for his maiden sister who is near to him, who has had no husband – for her he is defiled.


Laws of Sovereigns and their Wars





889. Appoint a king from Yisral - Deuteronomy 17:15

You shall certainly set a sovereign over you who AE-YE your Alve shall choose. Set a sovereign over you from among your brothers, you are not allowed to set a foreigner over you, who is not your brother.


890. Not to appoint a foreigner—Deuteronomy 17:15

you shall certainly set a sovereign over you whom אהיה ( AE-YE ) your Alve shall choose. Set a sovereign over you from among your brothers, you are not allowed to set a foreigner over you, who is not your brother.


891. The king must not have too many wives—Deuteronomy 17:17

“And he is not to increase wives for himself, lest his heart turn away, nor is he to greatly increase silver and gold for himself.


892. The king must not have too many horses—Deuteronomy 17:16

“Only, he is not to increase horses for himself, nor cause the people to return to Mitsrayim to increase horses, for אהיה ( AE-YE ) has said to you, ‘Do not return that way again.’


893. The king must not have too much silver and gold—Deuteronomy 17:17

“And he is not to increase wives for himself, lest his heart turn away, nor is he to greatly increase silver and gold for himself.


894. Destroy the seven Canaanite nations—Deuteronomy 20:17

but you shall certainly put them under the ban: the Ḥittite and the Amorite and the Kena‛anite and the Perizzite and the Ḥiwwite and the Yebusite, as אהיה ( AE-YE ) your Alve has commanded you,


895. Not to let any of them remain alive—Deuteronomy 20:16

“Only, of the cities of these peoples which אהיה ( AE-YE ) your Alve gives you as an inheritance, you do not keep alive any that breathe,


896. Wipe out the descendants of Amalek—Deuteronomy 25:19

“Therefore it shall be, when אהיה ( AE-YE ) your Alve has given you rest from your enemies all around, in the land which אהיה ( AE-YE ) your Alve is giving you to possess as an inheritance, that you blot out the remembrance of Amalĕq from under the heavens. Do not forget!


897. Remember what Amalek did to the Obry (Hebrew) people—Deuteronomy 25:17

“Remember what Amalĕq did to you on the way as you were coming out of Mitsrayim,


898. Not to forget Amalek's atrocities and ambush on our journey from Egypt (Mitsrayim) in the dessert - Deuteronomy 25:19

[Therefore,] it will be, when AE-YE your Alve grants you respite from all your enemies around [you] in the land which AE-YE, your Alve, gives to you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the heavens. You shall not forget!


899. Not to dwell permanently in Egypt - Deuteronomy 17:16

Only, he may not acquire many horses for himself, so that he will not bring the people back to Egypt in order to acquire many horses, for AE-YE said to you, "You shall not return that way any more."


900. Offer peace terms to the inhabitants of a city while holding siege, and treat them according to the Torah if they accept the terms—Deuteronomy 20:10

“When you draw near to a city to fight against it, then you shall make a call for peace to it.


901. Not to offer peace to Ammon and Moab while besieging them - Deuteronomy 23:7

You shall not ever seek out their welfare or their good, all your days.


902. Not to destroy fruit trees even during the siege—Deuteronomy 20:19

“When you besiege a city for a long time by fighting against it to take it, you do not destroy its trees by wielding an axe against them. If you do eat of them, do not cut them down. For is the tree of the field a man to be besieged by you?


903. Prepare latrines outside the army camps—Deuteronomy 23:13

And you shall have a designated place outside the camp, so that you can go out there [to use it as a privy].


904. Prepare a shovel for each soldier to dig with—Deuteronomy 23:14

And you shall keep a stake in addition to your weapons; and it shall be, when you sit down outside [to relieve yourself], you shall dig with it, and you shall return and cover your excrement.


905. Appoint a priest to speak with the soldiers during the war—Deuteronomy 20:2

“And it shall be, when you draw near to the battle, that the priest shall come and speak to the people,


906. He who has taken a wife, built a new home, or planted a vineyard is given a year to rejoice with his possessions—Deuteronomy 24:5

“When a man has taken a new wife, let him not go out into the army nor let any matter be imposed upon him. He shall be exempt one year for the sake of his home, to rejoice with his wife whom he has taken.


907. Not to demand from the above any involvement, communal or military—Deuteronomy 24:5

“When a man has taken a new wife, let him not go out into the army nor let any matter be imposed upon him. He shall be exempt one year for the sake of his home, to rejoice with his wife whom he has taken.


908. Not to panic and retreat during battle—Deuteronomy 20:3

and shall say to them, ‘Hear, O Ysral : You are drawing near today to battle with your enemies. Do not let your heart faint, do not fear, or tremble, or be afraid before them,


909. Keep the laws of the captive woman—Deuteronomy 21:11-13*

and you see among the captives a beautiful woman and you desire her, you may take [her] for yourself as a wife. You shall bring her into your home, and she shall shave her head and let her nails grow. And she shall remove the garment of her captivity from upon herself, and stay in your house, and weep for her father and her mother for a full month. After that, you may be intimate with her and possess her, and she will be a wife for you.

*Note: the captive woman needs to become a convert (eg: like Ruth) in order to take her as a wife.


910. Not to sell her into slavery—Deuteronomy 21:14

And it will be, if you do not desire her, then you shall send her away wherever she wishes, but you shall not sell her for money. You shall not keep her as a servant, because you have afflicted her.


911. Not to retain her for servitude after having relations with her—Deuteronomy 21:14

And it will be, if you do not desire her, then you shall send her away wherever she wishes, but you shall not sell her for money. You shall not keep her as a servant, because you have afflicted her.